The Protocols

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    The Protocols of the Learned Elders of Zion
    Table of Contents
    Preface
    Introduction
    Who are the Elders?
    Protocol I – The Basic Doctrine
    Protocol II – Economic Wars
    Protocol III – Methods of Conquest
    Protocol IV – Materialism Replaces Religion
    Protocol V – Despotism and Modern Progress
    Protocol VI – Take-Over Technique
    Protocol VII – World-Wide Wars
    Protocol VIII – Provisional Government
    Protocol IX – Re-education
    Protocol X – Preparing for Power
    Protocol XI – The Totalitarian State
    Protocol XII – Control of the Press
    Protocol XIII – Distractions
    Protocol XIV – Assault on Religion
    Protocol XV – Ruthless Suppression
    Protocol XVI – Brainwashing
    Protocol XVII – Abuse of Authority
    Protocol XVIII – Arrest of Opponents
    Protocol XIX – Rulers and People
    Protocol XX – Financial Programme
    Protocol XXI – Loans and Credit
    Protocol XXII – Power of Gold
    Protocol XXIII – Instilling Obedience
    Protocol XXIV – Qualities of the Ruler
    PREFACE
    (Translated by Victor E. Marsden)
    The author of this translation of the famous Protocols was himself a victim of the
    Revolution. He had lived for many years in Russia and was married to a Russian lady.
    Among his other activities in Russia he had been for a number of years a Russian
    Correspondent of the MORNING POST, a position which he occupied when the
    Revolution broke out, and his vivid descriptions of events in Russia will still be in the
    recollection of many of the readers of that Journal. Naturally he was singled out for the
    anger of the Soviet. On the day that Captain Cromie was murdered by Jews, Victor
    Marsden was arrested and thrown into the Peter-Paul Prison, expecting every day to have
    his name called out for execution. This, however, he escaped, and eventually he was
    allowed to return to England very much of a wreck in bodily health. However, he
    recovered under treatment and the devoted care of his wife and friends. One of the first
    things he undertook, as soon as he was able, was this translation of the Protocols. Mr.
    Marsden was eminently well qualified for the work. His intimate acquaintance with
    Russia, Russian life and the Russian language on the one hand, and his mastery of a terse
    literary English style on the other, placed him in a position of advantage which few others
    could claim. The consequence is that we have in his version an eminently readable work,
    and though the subject-matter is somewhat formless, Mr. Marsden’s literary touch reveals
    the thread running through the twenty-four Protocols.
    It may be said with truth that this work was carried out at the cost of Mr. Marsden’s own
    life’s blood. He told the writer of this Preface that he could not stand more than an hour at
    a time of his work on it in the British Museum, as the diabolical spirit of the matter which
    he was obliged to turn into English made him positively ill.
    Mr. Marsden’s connection with the MORNING POST was not severed by his return to
    England, and he was well enough to accept the post of special correspondent of that
    journal in the suite of H.R.H., the Prince of Wales on his Empire tour. From this he
    returned with the Prince, apparently in much better health, but within a few days of his
    landing he was taken suddenly ill, and died after a very brief illness.
    May this work be his crowning monument! In it he has performed an immense service to
    the English-speaking world, and there can be little doubt that it will take its place in the
    first rank of the English versions of “THE PROTOCOLS of the Meetings of the
    LEARNED ELDERS OF ZION.”
    INTRODUCTION
    Of the Protocols themselves little need be said in the way of introduction. The book in
    which they are embodied was first published in the year 1897 by Philip Stepanov for
    private circulation among his intimate friends. The first time Nilus published them was in
    1901 in a book called The Great Within the Small and reprinted in 1905. A copy of this is
    in the British Museum bearing the date of its reception, August 10, 1906. All copies that
    were known to exist in Russia were destroyed in the Kerensky regime, and under his
    successors the possession of a copy by anyone in Soviet land was a crime sufficient to
    ensure the owner’s of being shot on sight. The fact is in itself sufficient proof of the
    genuineness of the Protocols. The Jewish journals, of course, say that they are a forgery,
    leaving it to be understood that Professor Nilus, who embodied them in a work of his
    own, had concocted them for his own purposes.
    Mr. Henry Ford, in an interview published in the New York WORLD, February 17th,
    1921, put the case for Nilus tersely and convincingly thus:
    “The only statement I care to make about the PROTOCOLS is that they fit in with what is
    going on. They are sixteen years old, and they have fitted the world situation up to this
    time. THEY FIT IT NOW.”
    Indeed they do!
    The word “Protocol” signifies a precis gummed on to the front of a document, a draft of a
    document, minutes of proceedings. In this instance, “Protocol” means minutes of the
    proceedings of the Meetings of the Learned Elders of Zion. These Protocols give the
    substance of addresses delivered to the innermost circle of the Rulers of Zion. They
    reveal the converted plan of action of the Jewish Nation developed through the ages and
    edited by the Elders themselves up to date. Parts and summaries of the plan have been
    published from time to time during the centuries as the secrets of the Elders have leaked
    out. The claim of the Jews that the Protocols are forgeries is in itself an admission of
    their genuineness, for they NEVER ATTEMPT TO ANSWER THE FACTS
    corresponding to the THREATS which the Protocols contain, and, indeed, the
    correspondence between prophecy and fulfillment is too glaring to be set aside or
    obscured. This the Jews well know and therefore evade.
    Captain A.H.M. Ramsay records in his classic, The Nameless War: “According to a letter
    published in “Plain English” (a weekly review published by the North British Publishing
    Co. and edited by the late Lord Alfred Douglas) on 3rd September, 1921:-
    “The Learned Elders have been in existence for a much longer period than they have
    perhaps suspected. My friend, Mr. L. D. van Valckert, of Amsterdam, has recently sent
    me a letter containing two extracts from the Synagogue at Mulheim. The volume in
    which they are contained was lost at some period during the Napoleonic Wars, and has
    recently come into Mr. van Valckert’s possession. It is written in German, and contains
    extracts of letters sent and received by the authorities of the Mulheim Synagogue. The
    first entry he sends me is of a letter received:-
    16th June, 1647.
    From O.C. (i.e. Oliver Cromwell), by Ebenezer Pratt.
    “In return for financial support will advocate admission of Jews to England: This
    however impossible while Charles living.
    Charles cannot be executed without trial, adequate grounds for which do not at present
    exist. Therefore advise that Charles be assassinated, but will have nothing to do with
    arrangements for procuring an assassin, though willing to help in his escape.”
    In reply was dispatched the following:-
    12th July, 1647.
    To O.C. by E. Pratt.
    “Will grant financial aid as soon as Charles removed and Jews admitted. Assassination
    too dangerous. Charles shall be given opportunity to escape: His recapture will make
    trial and execution possible. The support will be liberal, but useless to discuss terms until
    trial commences.”
    Captain Ramsay quotes Isaac Disraeli, father of Benjamin, Earl of Beaconsfield, Britain’s
    first Jewish Prime Minister, in his two volume “Life of Charles I”, published in 1851:
    “The English Revolution under Charles I was unlike any preceding one . . . From that
    time and event we contemplate in our history the phases of revolution.” There were many
    more to follow on similar lines, notably in France. In 1897 a further important clue to
    these mysterious happenings fell into Gentile hands in the shape of the Protocols of the
    Elders of Zion.
    In that document we read this remarkable sentence: “Remember the French Revolution,
    the secrets of its preparation are well known to us for it was entirely the work of our
    hands.” (See Protocol No. III, XIV).
    In 1865 a certain Jewish Rabbi named Rzeichorn delivered a speech at Prague. It is a
    very accurate summary of many aspects of the Protocols which would come to light
    several decades later and was published eleven years later by Sir John Radcliff, who was
    assassinated shortly afterwards, giving testimony to the powers of the secret organisation
    of inner elite Jewry even then.
    The presumption is strong that the Protocols were issued, or reissued, at the First Zionist
    Congress held at Basle in 1897 under the presidency of the Father of Modern Zionism,
    the late Theodore Herzl.
    There has been recently published a volume of Herzl’s “Diaries,” a translation of some
    passages which appeared in the JEWISH CHRONICLE of July 14, 1922. Herzl gives an
    account of his first visit to England in 1895, and his conversation with Colonel Goldsmid,
    a Jew brought up as a Christian, an officer in the English Army, and at heart a Jew
    Nationalist all the time. Goldsmid suggested to Herzl that the best way of expropriating
    the English aristocracy, and so destroying their power to protect the people of England
    against Jew domination, was to put excessive taxes on the land. Herzl thought this an
    excellent idea, and it is now to be found definitely embodied in Protocol VI!
    The above extract from Herzl’s DIARY is an extremely significant bit of evidence
    bearing on the existence of the Jew World Plot and authenticity of the Protocols, but any
    reader of intelligence will be able from his own knowledge of recent history and from his
    own experience to confirm the genuineness of every line of them, and it is in the light of
    this LIVING comment that all readers are invited to study Mr. Marsden’s translation of
    this terribly inhuman document.
    Here is what Dr. Ehrenpreis, Chief Rabbi of Sweden, said in 1924, concerning the
    Protocols: “Long have I been well acquainted with the contents of the Protocols, indeed
    for many years before they were ever published in the Christian press. The Protocols of
    the Elders of Zion were in point of fact not the original Protocols at all, but a compressed
    extract of the same. Of the 70 Elders of Zion, in the matter of origin and of the existence
    of the original Protocols, there are only ten men in the entire world who know.
    I participated with Dr. Herzl in the first Zionist Congress which was held in Basle in
    1897. Herzl was the most prominent figure at the Jewish World Congress. Herzl foresaw,
    twenty years before we experienced them, the revolution which brought the Great War,
    and he prepared us for that which was to happen. He foresaw the splitting up of Turkey,
    that England would obtain control of Palestine. We may expect important developments
    in the world.”
    And here is another very significant circumstance.The present successor of Herzl, as
    leader of the Zionist movement, Dr. Weizmann, quoted one of these sayings at the sendoff banquet given to Chief Rabbi Hertz on October 6, 1920. The Chief Rabbi was on the
    point of leaving for HIS Empire tour of H.R.H., the Prince of Wales. And this is the
    “saying” of the Sages which Dr. Weizmann quoted: “A beneficent protection which God
    has instituted in the life of the Jew is that He has dispersed him all over the world.”
    (JEWISH GUARDIAN, Oct. 8, 1920.)
    Now compare this with the last clause of but one of Protocol XI.
    “God has granted to us, His Chosen People, the gift of dispersion, and from this, which
    appears to all eyes to be our weakness, has come forth all our strength, which has now
    brought us to the threshold of sovereignty over all the world.”
    The remarkable correspondence between these passages proves several things. It proves
    that the Learned Elders exist. It proves that Dr. Weizmann knows all about them. It
    proves that the desire for a “National Home” in Palestine is only camouflage and an
    infinitesimal part of the Jew’s real object. It proves that the Jews of the world have no
    intention of settling in Palestine or any separate country, and that their annual prayer that
    they may all meet “Next Year in Jerusalem” is merely a piece of their characteristic
    make-believe. It also demonstrates that the Jews are now a world menace, and that the
    Aryan races will have to domicile them permanently out of Europe..

    WHO ARE THE ELDERS?
    This is a secret which has not been revealed. They are the Hidden Hand. They are not the
    “Board of Deputies” (the Jewish Parliament in England) or the “Universal Israelite
    Alliance” which sits in Paris. But the late Walter Rathenau of the Allgemeiner
    Electricitaets Gesellschaft has thrown a little light on the subject and doubtless he was in
    possession of their names, being, in all likelihood, one of the chief leaders himself.
    Writing in the WIENER FREIE PRESSE, December 24, 1912, he said:
    “Three hundred men, each of whom knows all the others, govern the fate of the European
    continent, and they elect their successors from their entourage.”
    In the year 1844, on the eve of the Jewish Revolution of 1848, Benjamin Disraeli, whose
    real name was Israel, and who was a “damped,” or baptized Jew, published his novel,
    CONINGSBY, in which occurs this ominous passage:
    “The world is governed by very different personages from what is imagined by those who
    are not behind the scenes.”
    And he went on to show that these personages were all Jews.
    Now that Providence has brought to the light of day these secret Protocols all men may
    clearly see the hidden personages specified by Disraeli at work “behind the scenes” of all
    the Governments. This revelation entails on all peoples the grave responsibility of
    examining and revising AU FOND their attitude towards the Race and Nation which
    boasts of its survival over all Empires.
    Notes I. – “Agentur” and “The Political.”
    There are two words in this translation which are unusual, the word “AGENTUR” and
    “political” used as a substantive, AGENTUR appears to be a word adopted from the
    original and it means the whole body of agents and agencies made use of by the Elders,
    whether members of the tribe or their Gentile tools.
    By “the Political” Mr. Marsden means, not exactly the “body politic” but the entire
    machinery of politics.
    Notes II – The Symbolic Snake of Judaism.
    Protocol III opens with a reference to the Symbolic Snake of Judaism. In his Epilogue to
    the 1905 Edition of the Protocols, Nilus gives the following interesting account of this
    symbol:
    “According to the records of secret Jewish Zionism, Solomon and other Jewish learned
    men already, in 929 B.C., thought out a scheme in theory for a peaceful conquest of the
    whole universe by Zion. As history developed, this scheme was worked out in detail and
    completed by men who were subsequently initiated in this question. These learned men
    decided by peaceful means to conquer the world for Zion with the slyness of the
    Symbolic Snake, whose head was to represent those who have been initiated into the
    plans of the Jewish administration, and the body of the Snake to represent the Jewish
    people – the administration was always kept secret, EVEN FROM THE JEWISH
    NATION ITSELF. As this Snake penetrated into the hearts of the nations which it
    encountered it undermined and devoured all the non-Jewish power of these States. It is
    foretold that the Snake has still to finish its work, strictly adhering to the designed plan,
    until the course which it has to run is closed by the return of its head to Zion and until, by
    this means, the Snake has completed its round of Europe and has encircled it – and until,
    by dint of enchaining Europe, it has encompassed the whole world. This it is to
    accomplish by using every endeavor to subdue the other countries by an ECONOMICAL
    CONQUEST. The return of the head of the Snake to Zion can only be accomplished after
    the power of all the Sovereign of Europe has been laid low, that is to say, when by means
    of economic crises and wholesale destruction effected everywhere, there shall have been
    brought about a spiritual demoralization and a moral corruption, chiefly with the
    assistance of Jewish women masquerading as French, Italians, etc.. These are the surest
    spreaders of licentiousness into the lives of the leading men at the heads of nations. A
    map of the course of the Symbolic Snake is shown as follows: – Its first stage in Europe
    was in 429 B.C. in Greece, where, about the time of Pericles, the Snake first started
    eating into the power of that country. The second stage was in Rome in the time of
    Augustus, about 69 B.C.. The third in Madrid in the time of Charles V, in A.D. 1552. The
    fourth in Paris about 1790, in the time of Louis XVI. The fifth in London from 1814
    onwards (after the downfall of Napoleon). The sixth in Berlin in 1871 after the FrancoPrussian war. The seventh in St. Petersburg, over which is drawn the head of the Snake
    under the date of 1881. [This “Snake” is now being drawn through the Americas and in
    the United States of America, it has been partially identified as the “Council on Foreign
    Relations” (C.F.R.) and the “Trilateral Commission”]. All these States which the Snake
    traversed have had the foundations of their constitutions shaken, Germany, with its
    apparent power, forming no exception to the rule. In economic conditions, England and
    Germany are spared, but only till the conquest of Russia is accomplished by the Snake,
    on which at present [i.e., 1905] all its efforts are concentrated. The further course of the
    Snake is not shown on this map, but arrows indicate its next movement towards Moscow,
    Kieft and Odessa. It is now well known to us to what extent the latter cities form the
    centres of the militant Jewish race. Constantinople is shown as the last stage of the
    Snake’s course before it reaches Jerusalem. (This map was drawn years before the
    occurrence of the “Young Turk” – i.e., Jewish – Revolution in Turkey).
    Notes III. – The term “Goyim,” meaning Gentile or non-Jews, is used throughout the
    Protocols and is retained by Mr. Marsden.
    PROTOCOL No. 1
    1. ….Putting aside fine phrases we shall speak of the significance of each thought: by
    comparisons and deductions we shall throw light upon surrounding facts.
    2. What I am about to set forth, then, is our system from the two points of view, that of
    ourselves and that of the GOYIM [i.e., non-Jews].
    3. It must be noted that men with bad instincts are more in number than the good, and
    therefore the best results in governing them are attained by violence and terrorisation, and
    not by academic discussions. Every man aims at power, everyone would like to become a
    dictator if only he could, and rare indeed are the men who would not be willing to
    sacrifice the welfare of all for the sake of securing their own welfare.
    4. What has restrained the beasts of prey who are called men? What has served for their
    guidance hitherto?
    5. In the beginnings of the structure of society, they were subjected to brutal and blind
    force; afterwards – to Law, which is the same force, only disguised. I draw the conclusion
    that by the law of nature, right lies in force.
    6. Political freedom is an idea but not a fact. This idea one must know how to apply
    whenever it appears necessary with this bait of an idea to attract the masses of the people
    to one’s party for the purpose of crushing another who is in authority. This task is
    rendered easier if the opponent has himself been infected with the idea of freedom, SOCALLED LIBERALISM, and, for the sake of an idea, is willing to yield some of his
    power. It is precisely here that the triumph of our theory appears; the slackened reins of
    government are immediately, by the law of life, caught up and gathered together by a
    new hand, because the blind might of the nation cannot for one single day exist without
    guidance, and the new authority merely fits into the place of the old already weakened by
    liberalism.
    GOLD
    7. In our day the power which has replaced that of the rulers who were liberal is the
    power of Gold. Time was when Faith ruled. The idea of freedom is impossible of
    realization because no one knows how to use it with moderation. It is enough to hand
    over a people to self-government for a certain length of time for that people to be turned
    into a disorganized mob. From that moment on we get internecine strife which soon
    develops into battles between classes, in the midst of which States burn down and their
    importance is reduced to that of a heap of ashes.
    8. Whether a State exhausts itself in its own convulsions, whether its internal discord
    brings it under the power of external foes – in any case it can be accounted irretrievably
    lost: IT IS IN OUR POWER. The despotism of Capital, which is entirely in our hands,
    reaches out to it a straw that the State, willy-nilly, must take hold of: if not – it goes to the
    bottom.
    9. Should anyone of a liberal mind say that such reflections as the above are immoral, I
    would put the following questions: If every State has two foes and if in regard to the
    external foe it is allowed and not considered immoral to use every manner and art of
    conflict, as for example to keep the enemy in ignorance of plans of attack and defense, to
    attack him by night or in superior numbers, then in what way can the same means in
    regard to a worse foe, the destroyer of the structure of society and the commonweal, be
    called immoral and not permissible?
    10. Is it possible for any sound logical mind to hope with any success to guide crowds by
    the aid of reasonable counsels and arguments, when any objection or contradiction,
    senseless though it may be, can be made and when such objection may find more favor
    with the people, whose powers of reasoning are superficial? Men in masses and the men
    of the masses, being guided solely by petty passions, paltry beliefs, traditions and
    sentimental theorems, fall a prey to party dissension, which hinders any kind of
    agreement even on the basis of a perfectly reasonable argument. Every resolution of a
    crowd depends upon a chance or packed majority, which, in its ignorance of political
    secrets, puts forth some ridiculous resolution that lays in the administration a seed of
    anarchy.
    11. The political has nothing in common with the moral. The ruler who is governed by
    the moral is not a skilled politician, and is therefore unstable on his throne. He who
    wishes to rule must have recourse both to cunning and to make-believe. Great national
    qualities, like frankness and honesty, are vices in politics, for they bring down rulers from
    their thrones more effectively and more certainly than the most powerful enemy. Such
    qualities must be the attributes of the kingdoms of the GOYIM, but we must in no wise
    be guided by them.
    RIGHT IS MIGHT
    12. Our right lies in force. The word “right” is an abstract thought and proved by nothing.
    The word means no more than: Give me what I want in order that thereby I may have a
    proof that I am stronger than you.
    13. Where does right begin? Where does it end?
    14. In any State in which there is a bad organization of authority, an impersonality of
    laws and of the rulers who have lost their personality amid the flood of rights ever
    multiplying out of liberalism, I find a new right – to attack by the right of the strong, and
    to scatter to the winds all existing forces of order and regulation, to reconstruct all
    institutions and to become the sovereign lord of those who have left to us the rights of
    their power by laying them down voluntarily in their liberalism.
    15. Our power in the present tottering condition of all forms of power will be more
    invincible than any other, because it will remain invisible until the moment when it has
    gained such strength that no cunning can any longer undermine it.
    16. Out of the temporary evil we are now compelled to commit will emerge the good of
    an unshakable rule, which will restore the regular course of the machinery of the national
    life, brought to naught by liberalism. The result justifies the means. Let us, however, in
    our plans, direct our attention not so much to what is good and moral as to what is
    necessary and useful.
    17. Before us is a plan in which is laid down strategically the line from which we cannot
    deviate without running the risk of seeing the labor of many centuries brought to naught.
    18. In order to elaborate satisfactory forms of action it is necessary to have regard to the
    rascality, the slackness, the instability of the mob, its lack of capacity to understand and
    respect the conditions of its own life, or its own welfare. It must be understood that the
    might of a mob is blind, senseless and un-reasoning force ever at the mercy of a
    suggestion from any side. The blind cannot lead the blind without bringing them into the
    abyss; consequently, members of the mob, upstarts from the people even though they
    should be as a genius for wisdom, yet having no understanding of the political, cannot
    come forward as leaders of the mob without bringing the whole nation to ruin.
    19. Only one trained from childhood for independent rule can have understanding of the
    words that can be made up of the political alphabet.
    20. A people left to itself, i.e., to upstarts from its midst, brings itself to ruin by party
    dissensions excited by the pursuit of power and honors and the disorders arising
    therefrom. Is it possible for the masses of the people calmly and without petty jealousies
    to form judgment, to deal with the affairs of the country, which cannot be mixed up with
    personal interest? Can they defend themselves from an external foe? It is unthinkable; for
    a plan broken up into as many parts as there are heads in the mob, loses all homogeneity,
    and thereby becomes unintelligible and impossible of execution.
    WE ARE DESPOTS
    21. It is only with a despotic ruler that plans can be elaborated extensively and clearly in
    such a way as to distribute the whole properly among the several parts of the machinery
    of the State: from this the conclusion is inevitable that a satisfactory form of government
    for any country is one that concentrates in the hands of one responsible person. Without
    an absolute despotism there can be no existence for civilization which is carried on not by
    the masses but by their guide, whosoever that person may be. The mob is savage, and
    displays its savagery at every opportunity. The moment the mob seizes freedom in its
    hands it quickly turns to anarchy, which in itself is the highest degree of savagery.
    22. Behold the alcoholic animals, bemused with drink, the right to an immoderate use of
    which comes along with freedom. It is not for us and ours to walk that road. The peoples
    of the GOYIM are bemused with alcoholic liquors; their youth has grown stupid on
    classicism and from early immorality, into which it has been inducted by our special
    agents – by tutors, lackeys, governesses in the houses of the wealthy, by clerks and others,
    by our women in the places of dissipation frequented by the GOYIM. In the number of
    these last I count also the so-called “society ladies,” voluntary followers of the others in
    corruption and luxury.
    23. Our countersign is – Force and Make-believe. Only force conquers in political affairs,
    especially if it be concealed in the talents essential to statesmen. Violence must be the
    principle, and cunning and make-believe the rule for governments which do not want to
    lay down their crowns at the feet of agents of some new power. This evil is the one and
    only means to attain the end, the good. Therefore we must not stop at bribery, deceit and
    treachery when they should serve towards the attainment of our end. In politics one must
    know how to seize the property of others without hesitation if by it we secure submission
    and sovereignty.
    24. Our State, marching along the path of peaceful conquest, has the right to replace the
    horrors of war by less noticeable and more satisfactory sentences of death, necessary to
    maintain the terror which tends to produce blind submission. Just but merciless severity is
    the greatest factor of strength in the State: not only for the sake of gain but also in the
    name of duty, for the sake of victory, we must keep to the programme of violence and
    make-believe. The doctrine of squaring accounts is precisely as strong as the means of
    which it makes use. Therefore it is not so much by the means themselves as by the
    doctrine of severity that we shall triumph and bring all governments into subjection to our
    super-government. It is enough for them to know that we are too merciless for all
    disobedience to cease.
    WE SHALL END LIBERTY
    25. Far back in ancient times we were the first to cry among the masses of the people the
    words “Liberty, Equality, Fraternity,” words many times repeated since these days by
    stupid poll-parrots who, from all sides around, flew down upon these baits and with them
    carried away the well-being of the world, true freedom of the individual, formerly so well
    guarded against the pressure of the mob. The would-be wise men of the GOYIM, the
    intellectuals, could not make anything out of the uttered words in their abstractedness; did
    not see that in nature there is no equality, cannot be freedom: that Nature herself has
    established inequality of minds, of characters, and capacities, just as immutably as she
    has established subordination to her laws: never stopped to think that the mob is a blind
    thing, that upstarts elected from among it to bear rule are, in regard to the political, the
    same blind men as the mob itself, that the adept, though he be a fool, can yet rule,
    whereas the non-adept, even if he were a genius, understands nothing in the political – to
    all those things the GOYIM paid no regard; yet all the time it was based upon these
    things that dynastic rule rested: the father passed on to the son a knowledge of the course
    of political affairs in such wise that none should know it but members of the dynasty and
    none could betray it to the governed. As time went on, the meaning of the dynastic
    transference of the true position of affairs in the political was lost, and this aided the
    success of our cause.
    26. In all corners of the earth the words “Liberty, Equality, Fraternity,” brought to our
    ranks, thanks to our blind agents, whole legions who bore our banners with enthusiasm.
    And all the time these words were canker-worms at work boring into the well-being of
    the GOYIM, putting an end everywhere to peace, quiet, solidarity and destroying all the
    foundations of the GOY States. As you will see later, this helped us to our triumph: it
    gave us the possibility, among other things, of getting into our hands the master card – the
    destruction of the privileges, or in other words of the very existence of the aristocracy of
    the GOYIM, that class which was the only defense peoples and countries had against us.
    On the ruins of the natural and genealogical aristocracy of the GOYIM we have set up the
    aristocracy of our educated class headed by the aristocracy of money. The qualifications
    for this aristocracy we have established in wealth, which is dependent upon us, and in
    knowledge, for which our learned elders provide the motive force.
    27. Our triumph has been rendered easier by the fact that in our relations with the men,
    whom we wanted, we have always worked upon the most sensitive chords of the human
    mind, upon the cash account, upon the cupidity, upon the insatiability for material needs
    of man; and each one of these human weaknesses, taken alone, is sufficient to paralyze
    initiative, for it hands over the will of men to the disposition of him who has bought their
    activities.
    28. The abstraction of freedom has enabled us to persuade the mob in all countries that
    their government is nothing but the steward of the people who are the owners of the
    country, and that the steward may be replaced like a worn-out glove.
    29. It is this possibility of replacing the representatives of the people which has placed at
    our disposal, and, as it were, given us the power of appointment.
    PROTOCOL No. 2
    1. It is indispensable for our purpose that wars, so far as possible, should not result in
    territorial gains: war will thus be brought on to the economic ground, where the nations
    will not fail to perceive in the assistance we give the strength of our predominance, and
    this state of things will put both sides at the mercy of our international AGENTUR;
    which possesses millions of eyes ever on the watch and unhampered by any limitations
    whatsoever. Our international rights will then wipe out national rights, in the proper sense
    of right, and will rule the nations precisely as the civil law of States rules the relations of
    their subjects among themselves.
    2. The administrators, whom we shall choose from among the public, with strict regard to
    their capacities for servile obedience, will not be persons trained in the arts of
    government, and will therefore easily become pawns in our game in the hands of men of
    learning and genius who will be their advisers, specialists bred and reared from early
    childhood to rule the affairs of the whole world. As is well known to you, these
    specialists of ours have been drawing to fit them for rule the information they need from
    our political plans from the lessons of history, from observations made of the events of
    every moment as it passes. The GOYIM are not guided by practical use of unprejudiced
    historical observation, but by theoretical routine without any critical regard for
    consequent results. We need not, therefore, take any account of them – let them amuse
    themselves until the hour strikes, or live on hopes of new forms of enterprising pastime,
    or on the memories of all they have enjoyed. For them let that play the principal part
    which we have persuaded them to accept as the dictates of science (theory). It is with this
    object in view that we are constantly, by means of our press, arousing a blind confidence
    in these theories. The intellectuals of the GOYIM will puff themselves up with their
    knowledges and without any logical verification of them will put into effect all the
    information available from science, which our AGENTUR specialists have cunningly
    pieced together for the purpose of educating their minds in the direction we want.
    DESTRUCTIVE EDUCATION
    3. Do not suppose for a moment that these statements are empty words: think carefully of
    the successes we arranged for Darwinism (Evolution), Marxism (Communism),
    Nietzsche-ism (Socialism). To us Jews, at any rate, it should be plain to see what a
    disintegrating importance these directives have had upon the minds of the GOYIM.
    4. It is indispensable for us to take account of the thoughts, characters, tendencies of the
    nations in order to avoid making slips in the political and in the direction of
    administrative affairs. The triumph of our system of which the component parts of the
    machinery may be variously disposed according to the temperament of the peoples met
    on our way, will fail of success if the practical application of it be not based upon a
    summing up of the lessons of the past in the light of the present.
    5. In the hands of the States of to-day there is a great force that creates the movement of
    thought in the people, and that is the Press. The part played by the Press is to keep
    pointing out requirements supposed to be indispensable, to give voice to the complaints
    of the people, to express and to create discontent. It is in the Press that the triumph of
    freedom of speech finds its incarnation. But the GOYIM States have not known how to
    make use of this force; and it has fallen into our hands. Through the Press we have gained
    the power to influence while remaining ourselves in the shade; thanks to the Press we
    have got the GOLD in our hands, notwithstanding that we have had to gather it out of the
    oceans of blood and tears. But it has paid us, though we have sacrificed many of our
    people. Each victim on our side is worth in the sight of God a thousand GOYIM.
    PROTOCOL No. 3
    1. To-day I may tell you that our goal is now only a few steps off. There remains a small
    space to cross and the whole long path we have trodden is ready now to close its cycle of
    the Symbolic Snake, by which we symbolize our people. When this ring closes, all the
    States of Europe will be locked in its coil as in a powerful vice.
    2. The constitution scales of these days will shortly break down, for we have established
    them with a certain lack of accurate balance in order that they may oscillate incessantly
    until they wear through the pivot on which they turn. The GOYIM are under the
    impression that they have welded them sufficiently strong and they have all along kept on
    expecting that the scales would come into equilibrium. But the pivots – the kings on their
    thrones – are hemmed in by their representatives, who play the fool, distraught with their
    own uncontrolled and irresponsible power. This power they owe to the terror which has
    been breathed into the palaces. As they have no means of getting at their people, into
    their very midst, the kings on their thrones are no longer able to come to terms with them
    and so strengthen themselves against seekers after power. We have made a gulf between
    the far-seeing Sovereign Power and the blind force of the people so that both have lost all
    meaning, for like the blind man and his stick, both are powerless apart.
    3. In order to incite seekers after power to a misuse of power we have set all forces in
    opposition one to another, breaking up their liberal tendencies towards independence. To
    this end we have stirred up every form of enterprise, we have armed all parties, we have
    set up authority as a target for every ambition. Of States we have made gladiatorial arenas
    where a lot of confused issues contend … A little more, and disorders and bankruptcy will
    be universal …
    4. Babblers, inexhaustible, have turned into oratorical contests the sittings of Parliament
    and Administrative Boards. Bold journalists and unscrupulous pamphleteers daily fall
    upon executive officials. Abuses of power will put the final touch in preparing all
    institutions for their overthrow and everything will fly skyward under the blows of the
    maddened mob.
    POVERTY OUR WEAPON
    5. All people are chained down to heavy toil by poverty more firmly than ever. They
    were chained by slavery and serfdom; from these, one way and another, they might free
    themselves. These could be settled with, but from want they will never get away. We
    have included in the constitution such rights as to the masses appear fictitious and not
    actual rights. All these so-called “Peoples Rights” can exist only in idea, an idea which
    can never be realized in practical life. What is it to the proletariat laborer, bowed double
    over his heavy toil, crushed by his lot in life, if talkers get the right to babble, if
    journalists get the right to scribble any nonsense side by side with good stuff, once the
    proletariat has no other profit out of the constitution save only those pitiful crumbs which
    we fling them from our table in return for their voting in favor of what we dictate, in
    favor of the men we place in power, the servants of our AGENTUR … Republican rights
    for a poor man are no more than a bitter piece of irony, for the necessity he is under of
    toiling almost all day gives him no present use of them, but the other hand robs him of all
    guarantee of regular and certain earnings by making him dependent on strikes by his
    comrades or lockouts by his masters.
    WE SUPPORT COMMUNISM
    6. The people, under our guidance, have annihilated the aristocracy, who were their one
    and only defense and foster-mother for the sake of their own advantage which is
    inseparably bound up with the well-being of the people. Nowadays, with the destruction
    of the aristocracy, the people have fallen into the grips of merciless money-grinding
    scoundrels who have laid a pitiless and cruel yoke upon the necks of the workers.
    7. We appear on the scene as alleged saviours of the worker from this oppression when
    we propose to him to enter the ranks of our fighting forces – Socialists, Anarchists,
    Communists – to whom we always give support in accordance with an alleged brotherly
    rule (of the solidarity of all humanity) of our SOCIAL MASONRY. The aristocracy,
    which enjoyed by law the labor of the workers, was interested in seeing that the workers
    were well fed, healthy, and strong. We are interested in just the opposite – in the
    diminution, the KILLING OUT OF THE GOYIM. Our power is in the chronic shortness
    of food and physical weakness of the worker because by all that this implies he is made
    the slave of our will, and he will not find in his own authorities either strength or energy
    to set against our will. Hunger creates the right of capital to rule the worker more surely
    than it was given to the aristocracy by the legal authority of kings.
    8. By want and the envy and hatred which it engenders we shall move the mobs and with
    their hands we shall wipe out all those who hinder us on our way.
    9. WHEN THE HOUR STRIKES FOR OUR SOVEREIGN LORD OF ALL THE
    WORLD TO BE CROWNED IT IS THESE SAME HANDS WHICH WILL SWEEP
    AWAY EVERYTHING THAT MIGHT BE A HINDRANCE THERETO. (The Biblical
    “Anti-Christ?”)
    10. The GOYIM have lost the habit of thinking unless prompted by the suggestions of
    our specialists. Therefore they do not see the urgent necessity of what we, when our
    kingdom comes, shall adopt at once, namely this, that IT IS ESSENTIAL TO TEACH IN
    NATIONAL SCHOOLS ONE SIMPLE, TRUE PIECE OF KNOWLEDGE, THE BASIS
    OF ALL KNOWLEDGE – THE KNOWLEDGE OF THE STRUCTURE OF HUMAN
    LIFE, OF SOCIAL EXISTENCE, WHICH REQUIRES DIVISION OF LABOR, AND,
    CONSEQUENTLY, THE DIVISION OF MEN INTO CLASSES AND CONDITIONS.
    It is essential for all to know that OWING TO DIFFERENCE IN THE OBJECTS OF
    HUMAN ACTIVITY THERE CANNOT BE ANY EQUALITY, that he, who by any act
    of his compromises a whole class, cannot be equally responsible before the law with him
    who affects no one but only his own honor. The true knowledge of the structure of
    society, into the secrets of which we do not admit the GOYIM, would demonstrate to all
    men that the positions and work must be kept within a certain circle, that they may not
    become a source of human suffering, arising from an education which does not
    correspond with the work which individuals are called upon to do. After a thorough study
    of this knowledge, the peoples will voluntarily submit to authority and accept such
    position as is appointed them in the State. In the present state of knowledge and the
    direction we have given to its development of the people, blindly believing things in print
    – cherishes – thanks to promptings intended to mislead and to its own ignorance – a blind
    hatred towards all conditions which it considers above itself, for it has no understanding
    of the meaning of class and condition.
    JEWS WILL BE SAFE
    11. THIS HATRED WILL BE STILL FURTHER MAGNIFIED BY THE EFFECTS of
    an ECONOMIC CRISES, which will stop dealing on the exchanges and bring industry to
    a standstill. We shall create by all the secret subterranean methods open to us and with
    the aid of gold, which is all in our hands, A UNIVERSAL ECONOMIC CRISES
    WHEREBY WE SHALL THROW UPON THE STREETS WHOLE MOBS OF
    WORKERS SIMULTANEOUSLY IN ALL THE COUNTRIES OF EUROPE. These
    mobs will rush delightedly to shed the blood of those whom, in the simplicity of their
    ignorance, they have envied from their cradles, and whose property they will then be able
    to loot.
    12. “OURS” THEY WILL NOT TOUCH, BECAUSE THE MOMENT OF ATTACK
    WILL BE KNOWN TO US AND WE SHALL TAKE MEASURES TO PROTECT
    OUR OWN.
    13. We have demonstrated that progress will bring all the GOYIM to the sovereignty of
    reason. Our despotism will be precisely that; for it will know how, by wise severities, to
    pacificate all unrest, to cauterize liberalism out of all institutions.
    14. When the populace has seen that all sorts of concessions and indulgences are yielded
    it, in the same name of freedom it has imagined itself to be sovereign lord and has
    stormed its way to power, but, naturally like every other blind man, it has come upon a
    host of stumbling blocks. IT HAS RUSHED TO FIND A GUIDE, IT HAS NEVER HAD
    THE SENSE TO RETURN TO THE FORMER STATE and it has laid down its
    plenipotentiary powers at OUR feet. Remember the French Revolution, to which it was
    we who gave the name of “Great”: the secrets of its preparations are well known to us for
    it was wholly the work of our hands.
    15. Ever since that time we have been leading the peoples from one disenchantment to
    another, so that in the end they should turn also from us in favor of that KING-DESPOT
    OF THE BLOOD OF ZION, WHOM WE ARE PREPARING FOR THE WORLD.
    16. At the present day we are, as an international force, invincible, because if attacked by
    some we are supported by other States. It is the bottomless rascality of the GOYIM
    peoples, who crawl on their bellies to force, but are merciless towards weakness,
    unsparing to faults and indulgent to crimes, unwilling to bear the contradictions of a free
    social system but patient unto martyrdom under the violence of a bold despotism – it is
    those qualities which are aiding us to independence. From the premier-dictators of the
    present day, the GOYIM peoples suffer patiently and bear such abuses as for the least of
    them they would have beheaded twenty kings.
    17. What is the explanation of this phenomenon, this curious inconsequence of the
    masses of the peoples in their attitude towards what would appear to be events of the
    same order?
    18. It is explained by the fact that these dictators whisper to the peoples through their
    agents that through these abuses they are inflicting injury on the States with the highest
    purpose – to secure the welfare of the peoples, the international brotherhood of them all,
    their solidarity and equality of rights. Naturally they do not tell the peoples that this
    unification must be accomplished only under our sovereign rule.
    19. And thus the people condemn the upright and acquit the guilty, persuaded ever more
    and more that it can do whatsoever it wishes. Thanks to this state of things, the people are
    destroying every kind of stability and creating disorders at every step.
    20. The word “freedom” brings out the communities of men to fight against every kind of
    force, against every kind of authority even against God and the laws of nature. For this
    reason we, when we come into our kingdom, shall have to erase this word from the
    lexicon of life as implying a principle of brute force which turns mobs into bloodthirsty
    beasts.
    21. These beasts, it is true, fall asleep again every time when they have drunk their fill of
    blood, and at such time can easily be riveted into their chains. But if they be not given
    blood they will not sleep and continue to struggle.
    PROTOCOL No. 4
    1. Every republic passes through several stages. The first of these is comprised in the
    early days of mad raging by the blind mob, tossed hither and thither, right and left: the
    second is demagogy from which is born anarchy, and that leads inevitably to despotism –
    not any longer legal and overt, and therefore responsible despotism, but to unseen and
    secretly hidden, yet nevertheless sensibly felt despotism in the hands of some secret
    organization or other, whose acts are the more unscrupulous inasmuch as it works behind
    a screen, behind the backs of all sorts of agents, the changing of whom not only does not
    injuriously affect but actually aids the secret force by saving it, thanks to continual
    changes, from the necessity of expanding its resources on the rewarding of long services.
    2. Who and what is in a position to overthrow an invisible force? And this is precisely
    what our force is. GENTILE masonry blindly serves as a screen for us and our objects,
    but the plan of action of our force, even its very abiding-place, remains for the whole
    people an unknown mystery.
    WE SHALL DESTROY GOD
    3. But even freedom might be harmless and have its place in the State economy without
    injury to the well-being of the peoples if it rested upon the foundation of faith in God,
    upon the brotherhood of humanity, unconnected with the conception of equality, which is
    negatived by the very laws of creation, for they have established subordination. With
    such a faith as this a people might be governed by a wardship of parishes, and would
    walk contentedly and humbly under the guiding hand of its spiritual pastor submitting to
    the dispositions of God upon earth. This is the reason why IT IS INDISPENSABLE FOR
    US TO UNDERMINE ALL FAITH, TO TEAR OUT OF THE MIND OF THE
    “GOYIM” THE VERY PRINCIPLE OF GOD-HEAD AND THE SPIRIT, AND TO PUT
    IN ITS PLACE ARITHMETICAL CALCULATIONS AND MATERIAL NEEDS.
    4. In order to give the GOYIM no time to think and take note, their minds must be
    diverted towards industry and trade. Thus, all the nations will be swallowed up in the
    pursuit of gain and in the race for it will not take note of their common foe. But again, in
    order that freedom may once for all disintegrate and ruin the communities of the
    GOYIM, we must put industry on a speculative basis: the result of this will be that what
    is withdrawn from the land by industry will slip through the hands and pass into
    speculation, that is, to our classes.
    5. The intensified struggle for superiority and shocks delivered to economic life will
    create, nay, have already created, disenchanted, cold and heartless communities. Such
    communities will foster a strong aversion towards the higher political and towards
    religion. Their only guide is gain, that is Gold, which they will erect into a veritable cult,
    for the sake of those material delights which it can give. Then will the hour strike when,
    not for the sake of attaining the good, not even to win wealth, but solely out of hatred
    towards the privileged, the lower classes of the GOYIM will follow our lead against our
    rivals for power, the intellectuals of the GOYIM.
    PROTOCOL No. 5
    1. What form of administrative rule can be given to communities in which corruption has
    penetrated everywhere, communities where riches are attained only by the clever surprise
    tactics of semi-swindling tricks; where loseness reigns: where morality is maintained by
    penal measures and harsh laws but not by voluntarily accepted principles: where the
    feelings towards faith and country are obligated by cosmopolitan convictions? What form
    of rule is to be given to these communities if not that despotism which I shall describe to
    you later? We shall create an intensified centralization of government in order to grip in
    our hands all the forces of the community. We shall regulate mechanically all the actions
    of the political life of our subjects by new laws. These laws will withdraw one by one all
    the indulgences and liberties which have been permitted by the GOYIM, and our
    kingdom will be distinguished by a despotism of such magnificent proportions as to be at
    any moment and in every place in a position to wipe out any GOYIM who oppose us by
    deed or word.
    2. We shall be told that such a despotism as I speak of is not consistent with the progress
    of these days, but I will prove to you that it is.
    3. In the times when the peoples looked upon kings on their thrones as on a pure
    manifestation of the will of God, they submitted without a murmur to the despotic power
    of kings: but from the day when we insinuated into their minds the conception of their
    own rights they began to regard the occupants of thrones as mere ordinary mortals. The
    holy unction of the Lord’s Anointed has fallen from the heads of kings in the eyes of the
    people, and when we also robbed them of their faith in God the might of power was flung
    upon the streets into the place of public proprietorship and was seized by us.
    MASSES LED BY LIES
    4. Moreover, the art of directing masses and individuals by means of cleverly
    manipulated theory and verbiage, by regulations of life in common and all sorts of other
    quirks, in all which the GOYIM understand nothing, belongs likewise to the specialists of
    our administrative brain. Reared on analysis, observation, on delicacies of fine
    calculation, in this species of skill we have no rivals, any more than we have either in the
    drawing up of plans of political actions and solidarity. In this respect the Jesuits alone
    might have compared with us, but we have contrived to discredit them in the eyes of the
    unthinking mob as an overt organization, while we ourselves all the while have kept our
    secret organization in the shade. However, it is probably all the same to the world who is
    its sovereign lord, whether the head of Catholicism or our despot of the blood of Zion!
    But to us, the Chosen People, it is very far from being a matter of indifference.
    5. FOR A TIME PERHAPS WE MIGHT BE SUCCESSFULLY DEALT WITH BY A
    COALITION OF THE “GOYIM” OF ALL THE WORLD: but from this danger we are
    secured by the discord existing among them whose roots are so deeply seated that they
    can never now be plucked up. We have set one against another the personal and national
    reckonings of the GOYIM, religious and race hatreds, which we have fostered into a huge
    growth in the course of the past twenty centuries. This is the reason why there is not one
    State which would anywhere receive support if it were to raise its arm, for every one of
    them must bear in mind that any agreement against us would be unprofitable to itself. We
    are too strong – there is no evading our power. THE NATIONS CANNOT COME TO
    EVEN AN INCONSIDERABLE PRIVATE AGREEMENT WITHOUT OUR
    SECRETLY HAVING A HAND IN IT.
    6. PER ME REGES REGNANT. “It is through me that Kings reign.” And it was said by
    the prophets that we were chosen by God Himself to rule over the whole earth. God has
    endowed us with genius that we may be equal to our task. Were genius in the opposite
    camp it would still struggle against us, but even so, a newcomer is no match for the oldestablished settler: the struggle would be merciless between us, such a fight as the world
    has never seen. Aye, and the genius on their side would have arrived too late. All the
    wheels of the machinery of all States go by the force of the engine, which is in our hands,
    and that engine of the machinery of States is – Gold. The science of political economy
    invented by our learned elders has for long past been giving royal prestige to capital.
    MONOPOLY CAPITAL
    7. Capital, if it is to co-operate untrammeled, must be free to establish a monopoly of
    industry and trade: this is already being put in execution by an unseen hand in all quarters
    of the world. This freedom will give political force to those engaged in industry, and that
    will help to oppress the people. Nowadays it is more important to disarm the peoples than
    to lead them into war: more important to use for our advantage the passions which have
    burst into flames than to quench their fire: more important to eradicate them. THE
    PRINCIPLE OBJECT OF OUR DIRECTORATE CONSISTS IN THIS: TO
    DEBILITATE THE PUBLIC MIND BY CRITICISM; TO LEAD IT AWAY FROM
    SERIOUS REFLECTIONS CALCULATED TO AROUSE RESISTANCE; TO
    DISTRACT THE FORCES OF THE MIND TOWARDS A SHAM FIGHT OF EMPTY
    ELOQUENCE.
    8. In all ages the people of the world, equally with individuals, have accepted words for
    deeds, for THEY ARE CONTENT WITH A SHOW and rarely pause to note, in the
    public arena, whether promises are followed by performance. Therefore we shall
    establish show institutions which will give eloquent proof of their benefit to progress.
    9. We shall assume to ourselves the liberal physiognomy of all parties, of all directions,
    and we shall give that physiognomy a VOICE IN ORATORS WHO WILL SPEAK SO
    MUCH THAT THEY WILL EXHAUST THE PATIENCE OF THEIR HEARERS AND
    PRODUCE AN ABHORRENCE OF ORATORY.
    10. IN ORDER TO PUT PUBLIC OPINION INTO OUR HANDS WE MUST BRING
    IT INTO A STATE OF BEWILDERMENT BY GIVING EXPRESSION FROM ALL
    SIDES TO SO MANY CONTRADICTORY OPINIONS AND FOR SUCH LENGTH
    OF TIME AS WILL SUFFICE TO MAKE THE “GOYIM” LOSE THEIR HEADS IN
    THE LABYRINTH AND COME TO SEE THAT THE BEST THING IS TO HAVE NO
    OPINION OF ANY KIND IN MATTERS POLITICAL, which it is not given to the
    public to understand, because they are understood only by him who guides the public.
    This is the first secret.
    11. The second secret requisite for the success of our government is comprised in the
    following: To multiply to such an extent national failings, habits, passions, conditions of
    civil life, that it will be impossible for anyone to know where he is in the resulting chaos,
    so that the people in consequence will fail to understand one another. This measure will
    also serve us in another way, namely, to sow discord in all parties, to dislocate all
    collective forces which are still unwilling to submit to us, and to discourage any kind of
    personal initiative which might in any degree hinder our affair. THERE IS NOTHING
    MORE DANGEROUS THAN PERSONAL INITIATIVE: if it has genius behind it, such
    initiative can do more than can be done by millions of people among whom we have
    sown discord. We must so direct the education of the GOYIM communities that
    whenever they come upon a matter requiring initiative they may drop their hands in
    despairing impotence. The strain which results from freedom of actions saps the forces
    when it meets with the freedom of another. From this collision arise grave moral shocks,
    disenchantments, failures. BY ALL THESE MEANS WE SHALL SO WEAR DOWN
    THE “GOYIM” THAT THEY WILL BE COMPELLED TO OFFER US
    INTERNATIONAL POWER OF A NATURE THAT BY ITS POSITION WILL
    ENABLE US WITHOUT ANY VIOLENCE GRADUALLY TO ABSORB ALL THE
    STATE FORCES OF THE WORLD AND TO FORM A SUPER-GOVERNMENT. In
    place of the rulers of to-day we shall set up a bogey which will be called the SuperGovernment Administration. Its hands will reach out in all directions like nippers and its
    organization will be of such colossal dimensions that it cannot fail to subdue all the
    nations of the world. (League of Nations and subsequent United Nations Organization –
    Ed.).
    PROTOCOL No. 6
    1. We shall soon begin to establish huge monopolies, reservoirs of colossal riches, upon
    which even large fortunes of the GOYIM will depend to such an extent that they will go
    to the bottom together with the credit of the States on the day after the political smash …
    (Compulsory superannuation, Social Security).
    2. You gentlemen here present who are economists, just strike an estimate of the
    significance of this combination! …
    3. In every possible way we must develop the significance of our Super-Government by
    representing it as the Protector and Benefactor of all those who voluntarily submit to us.
    4. The aristocracy of the GOYIM as a political force, is dead – We need not take it into
    account; but as landed proprietors they can still be harmful to us from the fact that they
    are self-sufficing in the resources upon which they live. It is essential therefore for us at
    whatever cost to deprive them of their land. This object will be best attained by
    increasing the burdens upon landed property – in loading lands with debts. These
    measures will check land-holding and keep it in a state of humble and unconditional
    submission.
    5. The aristocrats of the GOYIM, being hereditarily incapable of contenting themselves
    with little, will rapidly burn up and fizzle out.
    WE SHALL ENSLAVE GENTILES
    6. At the same time we must intensively patronize trade and industry, but, first and
    foremost, speculation, the part played by which is to provide a counterpoise to industry:
    the absence of speculative industry will multiply capital in private hands and will serve to
    restore agriculture by freeing the land from indebtedness to the land banks. What we
    want is that industry should drain off from the land both labor and capital and by means
    of speculation transfer into our hands all the money of the world, and thereby throw all
    the GOYIM into the ranks of the proletariat. Then the GOYIM will bow down before us,
    if for no other reason but to get the right to exist.
    7. To complete the ruin of the industry of the GOYIM we shall bring to the assistance of
    speculation the luxury which we have developed among the GOYIM, that greedy demand
    for luxury which is swallowing up everything. WE SHALL RAISE THE RATE OF
    WAGES WHICH, HOWEVER, WILL NOT BRING ANY ADVANTAGE TO THE
    WORKERS, FOR, AT THE SAME TIME, WE SHALL PRODUCE A RISE IN PRICES
    OF THE FIRST NECESSARIES OF LIFE, ALLEGING THAT IT ARISES FROM THE
    DECLINE OF AGRICULTURE AND CATTLE-BREEDING: WE SHALL FURTHER
    UNDERMINE ARTFULLY AND DEEPLY SOURCES OF PRODUCTION, BY
    ACCUSTOMING THE WORKERS TO ANARCHY AND TO DRUNKENNESS AND
    SIDE BY SIDE THEREWITH TAKING ALL MEASURE TO EXTIRPATE FROM
    THE FACE OF THE EARTH ALL THE EDUCATED FORCES OF THE “GOYIM.”
    8. IN ORDER THAT THE TRUE MEANING OF THINGS MAY NOT STRIKE THE
    “GOYIM” BEFORE THE PROPER TIME WE SHALL MASK IT UNDER AN
    ALLEGED ARDENT DESIRE TO SERVE THE WORKING CLASSES AND THE
    GREAT PRINCIPLES OF POLITICAL ECONOMY ABOUT WHICH OUR
    ECONOMIC THEORIES ARE CARRYING ON AN ENERGETIC PROPAGANDA.
    PROTOCOL No. 7
    1. The intensification of armaments, the increase of police forces – are all essential for the
    completion of the aforementioned plans. What we have to get at is that there should be in
    all the States of the world, besides ourselves, only the masses of the proletariat, a few
    millionaires devoted to our interests, police and soldiers.
    2. Throughout all Europe, and by means of relations with Europe, in other continents
    also, we must create ferments, discords and hostility. Therein we gain a double
    advantage. In the first place we keep in check all countries, for they will know that we
    have the power whenever we like to create disorders or to restore order. All these
    countries are accustomed to see in us an indispensable force of coercion. In the second
    place, by our intrigues we shall tangle up all the threads which we have stretched into the
    cabinets of all States by means of the political, by economic treaties, or loan obligations.
    In order to succeed in this we must use great cunning and penetration during negotiations
    and agreements, but, as regards what is called the “official language,” we shall keep to
    the opposite tactics and assume the mask of honesty and complacency. In this way the
    peoples and governments of the GOYIM, whom we have taught to look only at the
    outside whatever we present to their notice, will still continue to accept us as the
    benefactors and saviours of the human race.
    UNIVERSAL WAR
    3. We must be in a position to respond to every act of opposition by war with the
    neighbors of that country which dares to oppose us: but if these neighbors should also
    venture to stand collectively together against us, then we must offer resistance by a
    universal war.
    4. The principal factor of success in the political is the secrecy of its undertakings: the
    word should not agree with the deeds of the diplomat.
    5. We must compel the governments of the GOYIM to take action in the direction
    favored by our widely conceived plan, already approaching the desired consummation,
    by what we shall represent as public opinion, secretly promoted by us through the means
    of that so-called “Great Power” – THE PRESS, WHICH, WITH A FEW EXCEPTIONS
    THAT MAY BE DISREGARDED, IS ALREADY ENTIRELY IN OUR HANDS.
    6. In a word, to sum up our system of keeping the governments of the goyim in Europe in
    check, we shall show our strength to one of them by terrorist attempts and to all, if we
    allow the possibility of a general rising against us, we shall respond with the guns of
    America or China or Japan. (The Russo-Japanese War of 1904-1905; Japan; Iraq and
    Afghanistan – Ed.).
    PROTOCOL No. 8
    1. We must arm ourselves with all the weapons which our opponents might employ
    against us. We must search out in the very finest shades of expression and the knotty
    points of the lexicon of law justification for those cases where we shall have to
    pronounce judgments that might appear abnormally audacious and unjust, for it is
    important that these resolutions should be set forth in expressions that shall seem to be
    the most exalted moral principles cast into legal form. (Genocide Convention? U.N.
    Declaration of the Rights of the Child?) Our directorate must surround itself with all
    these forces of civilization among which it will have to work. It will surround itself with
    publicists, practical jurists, administrators, diplomats and, finally, with persons prepared
    by a special super-educational training IN OUR SPECIAL SCHOOLS (Rhodes Scholars?
    London School of Economics?) These persons will have consonance of all the secrets of
    the social structure, they will know all the languages that can be made up by political
    alphabets and words; they will be made acquainted with the whole underside of human
    nature, with all its sensitive chords on which they will have to play. These chords are the
    cast of mind of the GOYIM, their tendencies, short-comings, vices and qualities, the
    particularities of classes and conditions. Needless to say that the talented assistants of
    authority, of whom I speak, will be taken not from among the GOYIM, who are
    accustomed to perform their administrative work without giving themselves the trouble to
    think what its aim is, and never consider what it is needed for. The administrators of the
    GOYIM sign papers without reading them, ( As Margaret Thatcher signed-away British
    sovereignty by the Maastricht Treaty? As Australian Parliamentarians signed over 2,000
    U.N. Treaties . . . unread?) and they serve either for mercenary reasons or from ambition.
    2. We shall surround our government with a whole world of economists. That is the
    reason why economic sciences form the principal subject of the teaching given to the
    Jews. Around us again will be a whole constellation of bankers, industrialists, capitalists
    and – THE MAIN THING – MILLIONAIRES, BECAUSE IN SUBSTANCE
    EVERYTHING WILL BE SETTLED BY THE QUESTION OF FIGURES.
    3. For a time, until there will no longer be any risk in entrusting responsible posts in our
    State to our brother-Jews, we shall put them in the hands of persons whose past and
    reputation are such that between them and the people lies an abyss, persons who, in case
    of disobedience to our instructions, must face criminal charges or disappear – this in order
    to make them defend our interests to their last gasp.

    PROTOCOL No. 9
    1. In applying our principles let attention be paid to the character of the people in whose
    country you live and act; a general, identical application of them, until such time as the
    people shall have been re-educated to our pattern, cannot have success. But by
    approaching their application cautiously you will see that not a decade will pass before
    the most stubborn character will change and we shall add a new people to the ranks of
    those already subdued by us.
    2. The words of the liberal, which are in effect the words of our masonic watchword,
    namely, “Liberty, Equality, Fraternity,” will, when we come into our kingdom, be
    changed by us into words no longer of a watchword, but only an expression of idealism,
    namely, into “The right of liberty, the duty of equality, the ideal of brotherhood.” That is
    how we shall put it, – and so we shall catch the bull by the horns … DE FACTO we have
    already wiped out every kind of rule except our own, although DE JURE there still
    remain a good many of them. Nowadays, if any States raise a protest against us it is only
    PRO FORMA at our discretion and by our direction, for THEIR ANTI-SEMITISM IS
    INDISPENSABLE TO US FOR THE MANAGEMENT OF OUR LESSER
    BRETHREN. I will not enter into further explanations, for this matter has formed the
    subject of repeated discussions amongst us.
    JEWISH SUPER-STATE
    3. For us there are not checks to limit the range of our activity. Our Super-Government
    subsists in extra-legal conditions which are described in the accepted terminology by the
    energetic and forcible word – Dictatorship. I am in a position to tell you with a clear
    conscience that at the proper time we, the law-givers, shall execute judgment and
    sentence, we shall slay and we shall spare, we, as head of all our troops, are mounted on
    the steed of the leader. We rule by force of will, because in our hands are the fragments
    of a once powerful party, now vanquished by us. AND THE WEAPONS IN OUR
    HANDS ARE LIMITLESS AMBITIONS, BURNING GREEDINESS, MERCILESS
    VENGEANCE, HATREDS AND MALICE.
    4. IT IS FROM US THAT THE ALL-ENGULFING TERROR PROCEEDS. WE HAVE
    IN OUR SERVICE PERSONS OF ALL OPINIONS, OF ALL DOCTRINES,
    RESTORATING MONARCHISTS, DEMAGOGUES, SOCIALISTS, COMMUNISTS,
    AND UTOPIAN DREAMERS OF EVERY KIND. We have harnessed them all to the
    task: EACH ONE OF THEM ON HIS OWN ACCOUNT IS BORING AWAY AT THE
    LAST REMNANTS OF AUTHORITY, IS STRIVING TO OVERTHROW ALL
    ESTABLISHED FORM OF ORDER. By these acts all States are in torture; they exhort
    to tranquility, are ready to sacrifice everything for peace: BUT WE WILL NOT GIVE
    THEM PEACE UNTIL THEY OPENLY ACKNOWLEDGE OUR INTERNATIONAL
    SUPER-GOVERNMENT, AND WITH SUBMISSIVENESS.
    5. The people have raised a howl about the necessity of settling the question of Socialism
    by way of an international agreement. DIVISION INTO FRACTIONAL PARTIES HAS
    GIVEN THEM INTO OUR HANDS, FOR, IN ORDER TO CARRY ON A
    CONTESTED STRUGGLE ONE MUST HAVE MONEY, AND THE MONEY IS ALL
    IN OUR HANDS.
    6. We might have reason to apprehend a union between the “clear-sighted” force of the
    GOY kings on their thrones and the “blind” force of the GOY mobs, but we have taken
    all the needful measure against any such possibility: between the one and the other force
    we have erected a bulwark in the shape of a mutual terror between them. In this way the
    blind force of the people remains our support and we, and we only, shall provide them
    with a leader and, of course, direct them along the road that leads to our goal.
    7. In order that the hand of the blind mob may not free itself from our guiding hand, we
    must every now and then enter into close communion with it, if not actually in person, at
    any rate through some of the most trusty of our brethren. When we are acknowledged as
    the only authority we shall discuss with the people personally on the market, places, and
    we shall instruct them on questings of the political in such wise as may turn them in the
    direction that suits us.
    8. Who is going to verify what is taught in the village schools? But what an envoy of the
    government or a king on his throne himself may say cannot but become immediately
    known to the whole State, for it will be spread abroad by the voice of the people.
    9. In order to annihilate the institutions of the GOYIM before it is time we have touched
    them with craft and delicacy, and have taken hold of the ends of the springs which move
    their mechanism. These springs lay in a strict but just sense of order; we have replaced
    them by the chaotic license of liberalism. We have got our hands into the administration
    of the law, into the conduct of elections, into the press, into liberty of the person, BUT
    PRINCIPALLY INTO EDUCATION AND TRAINING AS BEING THE
    CORNERSTONES OF A FREE EXISTENCE.
    CHRISTIAN YOUTH DESTROYED
    10. WE HAVE FOOLED, BEMUSED AND CORRUPTED THE YOUTH OF THE
    “GOYIM” BY REARING THEM IN PRINCIPLES AND THEORIES WHICH ARE
    KNOWN TO US TO BE FALSE ALTHOUGH IT IS THAT THEY HAVE BEEN
    INCULCATED.
    11. Above the existing laws without substantially altering them, and by merely twisting
    them into contradictions of interpretations, we have erected something grandiose in the
    way of results. These results found expression in the fact that the INTERPRETATIONS
    MASKED THE LAW: afterwards they entirely hid them from the eyes of the
    governments owing to the impossibility of making anything out of the tangled web of
    legislation.
    12. This is the origin of the theory of course of arbitration.
    13. You may say that the GOYIM will rise upon us, arms in hand, if they guess what is
    going on before the time comes; but in the West we have against this a manoeuvre of
    such appalling terror that the very stoutest hearts quail – the undergrounds, metropolitans,
    those subterranean corridors which, before the time comes, will be driven under all the
    capitals and from whence those capitals will be blown into the air with all their
    organizations and archives.
    PROTOCOL No. 10
    1. To-day I begin with a repetition of what I said before, and I BEG YOU TO BEAR IN
    MIND THAT GOVERNMENTS AND PEOPLE ARE CONTENT IN THE POLITICAL
    WITH OUTSIDE APPEARANCES. And how, indeed, are the GOYIM to perceive the
    underlying meaning of things when their representatives give the best of their energies to
    enjoying themselves? For our policy it is of the greatest importance to take cognizance of
    this detail; it will be of assistance to us when we come to consider the division of
    authority of property, of the dwelling, of taxation (the idea of concealed taxes), of the
    reflex force of the laws. All these questions are such as ought not to be touched upon
    directly and openly before the people. In cases where it is indispensable to touch upon
    them they must not be categorically named, it must merely be declared without detailed
    exposition that the principles of contemporary law are acknowledged by us. The reason
    of keeping silence in this respect is that by not naming a principle we leave ourselves
    freedom of action, to drop this or that out of it without attracting notice; if they were all
    categorically named they would all appear to have been already given.
    2. The mob cherishes a special affection and respect for the geniuses of political power
    and accepts all their deeds of violence with the admiring response: “rascally, well, yes, it
    is rascally, but it’s clever! … a trick, if you like, but how craftily played, how
    magnificently done, what impudent audacity!” …
    OUR GOAL – WORLD POWER
    3. We count upon attracting all nations to the task of erecting the new fundamental
    structure, the project for which has been drawn up by us. This is why, before everything,
    it is indispensable for us to arm ourselves and to store up in ourselves that absolutely
    reckless audacity and irresistible might of the spirit which in the person of our active
    workers will break down all hindrances on our way.
    4. WHEN WE HAVE ACCOMPLISHED OUR COUP D’ETAT WE SHALL SAY
    THEN TO THE VARIOUS PEOPLES: “EVERYTHING HAS GONE TERRIBLY BADLY,
    ALL HAVE BEEN WORN OUT WITH SUFFERING. WE ARE DESTROYING THE
    CAUSES OF YOUR TORMENT – NATIONALITIES, FRONTIERS, DIFFERENCES OF
    COINAGES. YOU ARE AT LIBERTY, OF COURSE, TO PRONOUNCE SENTENCE
    UPON US, BUT CAN IT POSSIBLY BE A JUST ONE IF IT IS CONFIRMED BY YOU
    BEFORE YOU MAKE ANY TRIAL OF WHAT WE ARE OFFERING YOU.” … THEN
    WILL THE MOB EXALT US AND BEAR US UP IN THEIR HANDS IN A
    UNANIMOUS TRIUMPH OF HOPES AND EXPECTATIONS. VOTING, WHICH WE
    HAVE MADE THE INSTRUMENT WHICH WILL SET US ON THE THRONE OF
    THE WORLD BY TEACHING EVEN THE VERY SMALLEST UNITS OF
    MEMBERS OF THE HUMAN RACE TO VOTE BY MEANS OF MEETINGS AND
    AGREEMENTS BY GROUPS, WILL THEN HAVE SERVED ITS PURPOSES AND
    WILL PLAY ITS PART THEN FOR THE LAST TIME BY A UNANIMITY OF
    DESIRE TO MAKE CLOSE ACQUAINTANCE WITH US BEFORE CONDEMNING
    US.
    5. TO SECURE THIS WE MUST HAVE EVERYBODY VOTE WITHOUT
    DISTINCTION OF CLASSES AND QUALIFICATIONS, in order to establish an
    absolute majority, which cannot be got from the educated propertied classes. In this way,
    by inculcating in all a sense of self-importance, we shall destroy among the GOYIM the
    importance of the family and its educational value and remove the possibility of
    individual minds splitting off, for the mob, handled by us, will not let them come to the
    front nor even give them a hearing; it is accustomed to listen to us only who pay it for
    obedience and attention. In this way we shall create a blind, mighty force which will
    never be in a position to move in any direction without the guidance of our agents set at
    its head by us as leaders of the mob. The people will submit to this regime because it will
    know that upon these leaders will depend its earnings, gratifications and the receipt of all
    kinds of benefits.
    6. A scheme of government should come ready made from one brain, because it will
    never be clinched firmly if it is allowed to be split into fractional parts in the minds of
    many. It is allowable, therefore, for us to have cognizance of the scheme of action but not
    to discuss it lest we disturb its artfulness, the interdependence of its component parts, the
    practical force of the secret meaning of each clause. To discuss and make alterations in a
    labor of this kind by means of numerous votings is to impress upon it the stamp of all
    ratiocinations and misunderstandings which have failed to penetrate the depth and nexus
    of its plottings. We want our schemes to be forcible and suitably concocted. Therefore
    WE OUGHT NOT TO FLING THE WORK OF GENIUS OF OUR GUIDE to the fangs
    of the mob or even of a select company.
    7. These schemes will not turn existing institutions upside down just yet. They will only
    effect changes in their economy and consequently in the whole combined movement of
    their progress, which will thus be directed along the paths laid down in our schemes.
    POISON OF LIBERALISM
    8. Under various names there exists in all countries approximately one and the same
    thing. Representation, Ministry, Senate, State Council, Legislative and Executive Corps. I
    need not explain to you the mechanism of the relation of these institutions to one another,
    because you are aware of all that; only take note of the fact that each of the above-named
    institutions corresponds to some important function of the State, and I would beg you to
    remark that the word “important” I apply not to the institution but to the function,
    consequently it is not the institutions which are important but their functions. These
    institutions have divided up among themselves all the functions of government –
    administrative, legislative, executive, wherefore they have come to operate as do the
    organs in the human body. If we injure one part in the machinery of State, the State falls
    sick, like a human body, and … will die.
    9. When we introduced into the State organism the poison of Liberalism its whole
    political complexion underwent a change. States have been seized with a mortal illness –
    blood poisoning. All that remains is to await the end of their death agony.
    10. Liberalism produced Constitutional States, which took the place of what was the only
    safeguard of the GOYIM, namely, Despotism; and A CONSTITUTION, AS YOU
    WELL KNOW, IS NOTHING ELSE BUT A SCHOOL OF DISCORDS,
    misunderstandings, quarrels, disagreements, fruitless party agitations, party whims – in a
    word, a school of everything that serves to destroy the personality of State activity. THE
    TRIBUNE OF THE “TALKERIES” HAS, NO LESS EFFECTIVELY THAN THE
    PRESS, CONDEMNED THE RULERS TO INACTIVITY AND IMPOTENCE, and
    thereby rendered them useless and superfluous, for which reason indeed they have been
    in many countries deposed. THEN IT WAS THAT THE ERA OF REPUBLICS
    BECOME POSSIBLE OF REALIZATION; AND THEN IT WAS THAT WE
    REPLACED THE RULER BY A CARICATURE OF A GOVERNMENT – BY A
    PRESIDENT, TAKEN FROM THE MOB, FROM THE MIDST OF OUR PUPPET
    CREATURES, OR SLAVES. This was the foundation of the mine which we have laid
    under the GOY people, I should rather say, under the GOY peoples.
    WE NAME PRESIDENTS
    11. In the near future we shall establish the responsibility of presidents.
    12. By that time we shall be in a position to disregard forms in carrying through matters
    for which our impersonal puppet will be responsible. What do we care if the ranks of
    those striving for power should be thinned, if there should arise a deadlock from the
    impossibility of finding presidents, a deadlock which will finally disorganize the country?

    13. In order that our scheme may produce this result we shall arrange elections in favor of
    such presidents as have in their past some dark, undiscovered stain, some “Panama” or
    other – then they will be trustworthy agents for the accomplishment of our plans out of
    fear of revelations and from the natural desire of everyone who has attained power,
    namely, the retention of the privileges, advantages and honor connected with the office of
    president. The chamber of deputies will provide cover for, will protect, will elect
    presidents, but we shall take from it the right to propose new, or make changes in existing
    laws, for this right will be given by us to the responsible president, a puppet in our hands.
    Naturally, the authority of the presidents will then become a target for every possible
    form of attack, but we shall provide him with a means of self-defense in the right of an
    appeal to the people, for the decision of the people over the heads of their representatives,
    that is to say, an appeal to that same blind slave of ours – the majority of the mob.
    Independently of this we shall invest the president with the right of declaring a state of
    war. We shall justify this last right on the ground that the president as chief of the whole
    army of the country must have it at his disposal, in case of need for the defense of the
    new republican constitution, the right to defend which will belong to him as the
    responsible representative of this constitution. (Iran? Grenada? Kuwait? Iraq? Panama?
    Somalia? Bosnia? Kosovo? Indonesia?)
    14. It is easy to understand that in these conditions the key of the shrine will lie in our
    hands, and no one outside ourselves will any longer direct the force of legislation.
    15. Besides this we shall, with the introduction of the new republican constitution, take
    from the Chamber the right of interpolation on government measures, on the pretext of
    preserving political secrecy, and, further, we shall by the new constitution reduce the
    number of representatives to a minimum, thereby proportionately reducing political
    passions and the passion for politics. If, however, they should, which is hardly to be
    expected, burst into flame, even in this minimum, we shall nullify them by a stirring
    appeal and a reference to the majority of the whole people … Upon the president will
    depend the appointment of presidents and vice-presidents of the Chamber and the Senate.
    Instead of constant sessions of Parliaments we shall reduce their sittings to a few months.
    Moreover, the president, as chief of the executive power, will have the right to summon
    and dissolve Parliament, and, in the latter case, to prolong the time for the appointment of
    a new parliamentary assembly. But in order that the consequences of all these acts which
    in substance are illegal, should not, prematurely for our plans, fall upon the responsibility
    established by us of the president, WE SHALL INSTIGATE MINISTERS AND OTHER
    OFFICIALS OF THE HIGHER ADMINISTRATION ABOUT THE PRESIDENT TO
    EVADE HIS DISPOSITIONS BY TAKING MEASURES OF THEIR OWN, for doing
    which they will be made the scapegoats in his place … This part we especially
    recommend to be given to be played by the Senate, the Council of State, or the Council of
    Ministers, but not to an individual official.
    16. The president will, at our discretion, interpret the sense of such of the existing laws as
    admit of various interpretation; he will further annul them when we indicate to him the
    necessity to do so, besides this, he will have the right to propose temporary laws, and
    even new departures in the government constitutional working, the pretext both for the
    one and the other being the requirements for the supreme welfare of the State.
    (Presidential Decrees such as F.D.R. employed to debase the US dollar and steal the
    gold and to place the U.S. under a permanent State of Emergency and War against its
    own citizens?)
    WE SHALL DESTROY
    17. By such measure we shall obtain the power of destroying little by little, step by step,
    all that at the outset when we enter on our rights, we are compelled to introduce into the
    constitutions of States to prepare for the transition to an imperceptible abolition of every
    kind of constitution, and then the time is come to turn every form of government into
    OUR DESPOTISM.
    18. The recognition of our despot may also come before the destruction of the
    constitution; the moment for this recognition will come when the peoples, utterly wearied
    by the irregularities and incompetence – a matter which we shall arrange for – of their
    rulers, will clamor: “Away with them and give us one king over all the earth who will
    unite us and annihilate the causes of disorders – frontiers, nationalities, religions, State
    debts – who will give us peace and quiet which we cannot find under our rulers and
    representatives.”
    19. But you yourselves perfectly well know that TO PRODUCE THE POSSIBILITY OF
    THE EXPRESSION OF SUCH WISHES BY ALL THE NATIONS IT IS
    INDISPENSABLE TO TROUBLE IN ALL COUNTRIES THE PEOPLE’S
    RELATIONS WITH THEIR GOVERNMENTS SO AS TO UTTERLY EXHAUST
    HUMANITY WITH DISSENSION, HATRED, STRUGGLE, ENVY AND EVEN BY
    THE USE OF TORTURE, BY STARVATION, BY THE INOCULATION OF
    DISEASES, BY WANT, SO THAT THE “GOYIM” SEE NO OTHER ISSUE THAN
    TO TAKE REFUGE IN OUR COMPLETE SOVEREIGNTY IN MONEY AND IN ALL
    ELSE.
    20. But if we give the nations of the world a breathing space the moment we long for is
    hardly likely ever to arrive.
    PROTOCOL No. 11
    1. The State Council has been, as it were, the emphatic expression of the authority of the
    ruler: it will be, as the “show” part of the Legislative Corps, what may be called the
    editorial committee of the laws and decrees of the ruler.
    2. This, then, is the program of the new constitution. We shall make Law, Right and
    Justice (1) in the guise of proposals to the Legislative Corps, (2) by decrees of the
    president under the guise of general regulations, of orders of the Senate and of resolutions
    of the State Council in the guise of ministerial orders, (3) and in case a suitable occasion
    should arise – in the form of a revolution in the State.
    3. Having established approximately the MODUS AGENDI we will occupy ourselves
    with details of those combinations by which we have still to complete the revolution in
    the course of the machinery of State in the direction already indicated. By these
    combinations I mean the freedom of the Press, the right of association, freedom of
    conscience, the voting principle, and many another that must disappear for ever from the
    memory of man, or undergo a radical alteration the day after the promulgation of the new
    constitution. It is only at the moment that we shall be able at once to announce all our
    orders, for, afterwards, every noticeable alteration will be dangerous, for the following
    reasons: if this alteration be brought in with harsh severity and in a sense of severity and
    limitations, it may lead to a feeling of despair caused by fear of new alterations in the
    same direction; if, on the other hand, it be brought in a sense of further indulgences it will
    be said that we have recognized our own wrong-doing and this will destroy the prestige
    of the infallibility of our authority, or else it will be said that we have become alarmed
    and are compelled to show a yielding disposition, for which we shall get no thanks
    because it will be supposed to be compulsory … Both the one and the other are injurious
    to the prestige of the new constitution. What we want is that from the first moment of its
    promulgation, while the peoples of the world are still stunned by the accomplished fact of
    the revolution, still in a condition of terror and uncertainty, they should recognize once
    for all that we are so strong, so inexpugnable, so super-abundantly filled with power, that
    in no case shall we take any account of them, and so far from paying any attention to
    their opinions or wishes, we are ready and able to crush with irresistible power all
    expression or manifestation thereof at every moment and in every place, that we have
    seized at once everything we wanted and shall in no case divide our power with them …
    Then in fear and trembling they will close their eyes to everything, and be content to
    await what will be the end of it all.
    WE ARE WOLVES
    4. The GOYIM are a flock of sheep, and we are their wolves. And you know what
    happens when the wolves get hold of the flock? ….
    5. There is another reason also why they will close their eyes: for we shall keep
    promising them to give back all the liberties we have taken away as soon as we have
    quelled the enemies of peace and tamed all parties ….
    6. It is not worth to say anything about how long a time they will be kept waiting for this
    return of their liberties ….
    7. For what purpose then have we invented this whole policy and insinuated it into the
    minds of the GOY without giving them any chance to examine its underlying meaning?
    For what, indeed, if not in order to obtain in a roundabout way what is for our scattered
    tribe unattainable by the direct road? It is this which has served as the basis for our
    organization of SECRET MASONRY WHICH IS NOT KNOWN TO, AND AIMS
    WHICH ARE NOT EVEN SO MUCH AS SUSPECTED BY, THESE “GOY” CATTLE,
    ATTRACTED BY US INTO THE “SHOW” ARMY OF MASONIC LODGES IN
    ORDER TO THROW DUST IN THE EYES OF THEIR FELLOWS.
    8. God has granted to us, His Chosen People, the gift of the dispersion, and in this which
    appears in all eyes to be our weakness, has come forth all our strength, which has now
    brought us to the threshold of sovereignty over all the world.
    9. There now remains not much more for us to build up upon the foundation we have
    laid.
    PROTOCOL No. 12
    1. The word “freedom,” which can be interpreted in various ways, is defined by us as
    follows –
    2. Freedom is the right to do what which the law allows. This interpretation of the word
    will at the proper time be of service to us, because all freedom will thus be in our hands,
    since the laws will abolish or create only that which is desirable for us according to the
    aforesaid program.
    3. We shall deal with the press in the following way: what is the part played by the press
    to-day? It serves to excite and inflame those passions which are needed for our purpose
    or else it serves selfish ends of parties. It is often vapid, unjust, mendacious, and the
    majority of the public have not the slightest idea what ends the press really serves. We
    shall saddle and bridle it with a tight curb: we shall do the same also with all productions
    of the printing press, for where would be the sense of getting rid of the attacks of the
    press if we remain targets for pamphlets and books? The produce of publicity, which
    nowadays is a source of heavy expense owing to the necessity of censoring it, will be
    turned by us into a very lucrative source of income to our State: we shall lay on it a
    special stamp tax and require deposits of caution-money before permitting the
    establishment of any organ of the press or of printing offices; these will then have to
    guarantee our government against any kind of attack on the part of the press. For any
    attempt to attack us, if such still be possible, we shall inflict fines without mercy. Such
    measures as stamp tax, deposit of caution-money and fines secured by these deposits, will
    bring in a huge income to the government. It is true that party organs might not spare
    money for the sake of publicity, but these we shall shut up at the second attack upon us.
    No one shall with impunity lay a finger on the aureole of our government infallibility.
    The pretext for stopping any publication will be the alleged plea that it is agitating the
    public mind without occasion or justification. I BEG YOU TO NOTE THAT AMONG
    THOSE MAKING ATTACKS UPON US WILL ALSO BE ORGANS ESTABLISHED
    BY US, BUT THEY WILL ATTACK EXCLUSIVELY POINTS THAT WE HAVE
    PRE-DETERMINED TO ALTER.
    WE CONTROL THE PRESS
    4. NOT A SINGLE ANNOUNCEMENT WILL REACH THE PUBLIC WITHOUT
    OUR CONTROL. Even now this is already being attained by us inasmuch as all news
    items are received by a few agencies, in whose offices they are focused from all parts of
    the world. These agencies will then be already entirely ours and will give publicity only
    to what we dictate to them.
    5. If already now we have contrived to possess ourselves of the minds of the GOY
    communities to such an extent the they all come near looking upon the events of the
    world through the colored glasses of those spectacles we are setting astride their noses; if
    already now there is not a single State where there exist for us any barriers to admittance
    into what GOY stupidity calls State secrets: what will our positions be then, when we
    shall be acknowledged supreme lords of the world in the person of our king of all the
    world ….
    6. Let us turn again to the FUTURE OF THE PRINTING PRESS. Every one desirous of
    being a publisher, librarian, or printer, will be obliged to provide himself with the
    diploma instituted therefore, which, in case of any fault, will be immediately impounded.
    With such measures THE INSTRUMENT OF THOUGHT WILL BECOME AN
    EDUCATIVE MEANS ON THE HANDS OF OUR GOVERNMENT, WHICH WILL
    NO LONGER ALLOW THE MASS OF THE NATION TO BE LED ASTRAY IN BYWAYS AND FANTASIES ABOUT THE BLESSINGS OF PROGRESS. Is there any
    one of us who does not know that these phantom blessings are the direct roads to foolish
    imaginings which give birth to anarchical relations of men among themselves and
    towards authority, because progress, or rather the idea of progress, has introduced the
    conception of every kind of emancipation, but has failed to establish its limits …. All the
    so-called liberals are anarchists, if not in fact, at any rate in thought. Every one of them in
    hunting after phantoms of freedom, and falling exclusively into license, that is, into the
    anarchy of protest for the sake of protest….
    FREE PRESS DESTROYED
    7. We turn to the periodical press. We shall impose on it, as on all printed matter, stamp
    taxes per sheet and deposits of caution-money, and books of less than 30 sheets will pay
    double. We shall reckon them as pamphlets in order, on the one hand, to reduce the
    number of magazines, which are the worst form of printed poison, and, on the other, in
    order that this measure may force writers into such lengthy productions that they will be
    little read, especially as they will be costly. At the same time what we shall publish
    ourselves to influence mental development in the direction laid down for our profit will
    be cheap and will be read voraciously. The tax will bring vapid literary ambitions within
    bounds and the liability to penalties will make literary men dependent upon us. And if
    there should be any found who are desirous of writing against us, they will not find any
    person eager to print their productions. Before accepting any production for publication
    in print, the publisher or printer will have to apply to the authorities for permission to do
    so. Thus we shall know beforehand of all tricks preparing against us and shall nullify
    them by getting ahead with explanations on the subject treated of.
    8. Literature and journalism are two of the most important educative forces, and therefore
    our government will become proprietor of the majority of the journals. This will
    neutralize the injurious influence of the privately-owned press and will put us in
    possession of a tremendous influence upon the public mind …. If we give permits for ten
    journals, we shall ourselves found thirty, and so on in the same proportion. This,
    however, must in no wise be suspected by the public. For which reason all journals
    published by us will be of the most opposite, in appearance, tendencies and opinions,
    thereby creating confidence in us and bringing over to us quite unsuspicious opponents,
    who will thus fall into our trap and be rendered harmless.
    9. In the front rank will stand organs of an official character. They will always stand
    guard over our interests, and therefore their influence will be comparatively insignificant.
    10. In the second rank will be the semi-official organs, whose part it will be to attack the
    tepid and indifferent.
    11. In the third rank we shall set up our own, to all appearance, opposition, which, in at
    least one of its organs, will present what looks like the very antipodes to us. Our real
    opponents at heart will accept this simulated opposition as their own and will show us
    their cards.
    12. All our newspapers will be of all possible complexions — aristocratic, republican,
    revolutionary, even anarchical – for so long, of course, as the constitution exists …. Like
    the Indian idol “Vishnu” they will have a hundred hands, and every one of them will have
    a finger on any one of the public opinions as required. When a pulse quickens these
    hands will lead opinion in the direction of our aims, for an excited patient loses all power
    of judgment and easily yields to suggestion. Those fools who will think they are
    repeating the opinion of a newspaper of their own camp will be repeating our opinion or
    any opinion that seems desirable for us. In the vain belief that they are following the
    organ of their party they will, in fact, follow the flag which we hang out for them.
    13. In order to direct our newspaper militia in this sense we must take special and minute
    care in organizing this matter. Under the title of central department of the press we shall
    institute literary gatherings at which our agents will without attracting attention issue the
    orders and watchwords of the day. By discussing and controverting, but always
    superficially, without touching the essence of the matter, our organs will carry on a sham
    fight fusillade with the official newspapers solely for the purpose of giving occasion for
    us to express ourselves more fully than could well be done from the outset in official
    announcements, whenever, of course, that is to our advantage.
    14. THESE ATTACKS UPON US WILL ALSO SERVE ANOTHER PURPOSE,
    NAMELY, THAT OUR SUBJECTS WILL BE CONVINCED TO THE EXISTENCE
    OF FULL FREEDOM OF SPEECH AND SO GIVE OUR AGENTS AN OCCASION
    TO AFFIRM THAT ALL ORGANS WHICH OPPOSE US ARE EMPTY BABBLERS,
    since they are incapable of finding any substantial objections to our orders.
    ONLY LIES PRINTED
    15. Methods of organization like these, imperceptible to the public eye but absolutely
    sure, are the best calculated to succeed in bringing the attention and the confidence of the
    public to the side of our government. Thanks to such methods we shall be in a position as
    from time to time may be required, to excite or to tranquillize the public mind on political
    questions, to persuade or to confuse, printing now truth, now lies, facts or their
    contradictions, according as they may be well or ill received, always very cautiously
    feeling our ground before stepping upon it …. WE SHALL HAVE A SURE TRIUMPH
    OVER OUR OPPONENTS SINCE THEY WILL NOT HAVE AT THEIR
    DISPOSITION ORGANS OF THE PRESS IN WHICH THEY CAN GIVE FULL AND
    FINAL EXPRESSION TO THEIR VIEWS owing to the aforesaid methods of dealing
    with the press. We shall not even need to refute them except very superficially.
    16. Trial shots like these, fired by us in the third rank of our press, in case of need, will be
    energetically refuted by us in our semi-official organs.
    17. Even nowadays, already, to take only the French press, there are forms which reveal
    masonic solidarity in acting on the watchword: all organs of the press are bound together
    by professional secrecy; like the augurs of old, not one of their numbers will give away
    the secret of his sources of information unless it be resolved to make announcement of
    them. Not one journalist will venture to betray this secret, for not one of them is ever
    admitted to practice literature unless his whole past has some disgraceful sore or other ….
    These sores would be immediately revealed. So long as they remain the secret of a few
    the prestige of the journalist attacks the majority of the country – the mob follow after
    him with enthusiasm.
    18. Our calculations are especially extended to the provinces. It is indispensable for us to
    inflame there those hopes and impulses with which we could at any moment fall upon the
    capital, and we shall represent to the capitals that these expressions are the independent
    hopes and impulses of the provinces. Naturally, the source of them will be always one
    and the same – ours. WHAT WE NEED IS THAT, UNTIL SUCH TIME AS WE ARE
    IN THE PLENITUDE POWER, THE CAPITALS SHOULD FIND THEMSELVES
    STIFLED BY THE PROVINCIAL OPINION OF THE NATIONS, I.E., OF A
    MAJORITY ARRANGED BY OUR AGENTUR. What we need is that at the
    psychological moment the capitals should not be in a position to discuss an accomplished
    fact for the simple reason, if for no other, that it has been accepted by the public opinion
    of a majority in the provinces.
    19. WHEN WE ARE IN THE PERIOD OF THE NEW REGIME TRANSITIONAL TO
    THAT OF OUR ASSUMPTION OF FULL SOVEREIGNTY WE MUST NOT ADMIT
    ANY REVELATION BY THE PRESS OF ANY FORM OF PUBLIC DISHONESTY;
    IT IS NECESSARY THAT THE NEW REGIME SHOULD BE THOUGHT TO HAVE
    SO PERFECTLY CONTENDED EVERYBODY THAT EVEN CRIMINALITY HAS
    DISAPPEARED … Cases of the manifestation of criminality should remain known only
    to their victims and to chance witnesses – no more.
    PROTOCOL No. 13
    1. The need for daily bread forces the GOYIM to keep silence and be our humble
    servants. Agents taken on to our press from among the GOYIM will at our orders discuss
    anything which it is inconvenient for us to issue directly in official documents, and we
    meanwhile, quietly amid the din of the discussion so raised, shall simply take and carry
    through such measures as we wish and then offer them to the public as an accomplished
    fact. No one will dare to demand the abrogation of a matter once settled, all the more so
    as it will be represented as an improvement … And immediately the press will distract the
    current of thought towards, new questions, (have we not trained people always to be
    seeking something new?). Into the discussions of these new questions will throw
    themselves those of the brainless dispensers of fortunes who are not able even now to
    understand that they have not the remotest conception about the matters which they
    undertake to discuss. Questions of the political are unattainable for any save those who
    have guided it already for many ages, the creators.
    2. From all this you will see that in securing the opinion of the mob we are only
    facilitating the working of our machinery, and you may remark that it is not for actions
    but for words issued by us on this or that question that we seem to seek approval. We are
    constantly making public declaration that we are guided in all our undertakings by the
    hope, joined to the conviction, that we are serving the common weal.
    WE DECEIVE WORKERS
    3. In order to distract people who may be too troublesome from discussions of questions
    of the political we are now putting forward what we allege to be new questions of the
    political, namely, questions of industry. In this sphere let them discuss themselves silly!
    The masses are agreed to remain inactive, to take a rest from what they suppose to be
    political (which we trained them to in order to use them as a means of combating the
    GOY governments) only on condition of being found new employments, in which we are
    prescribing them something that looks like the same political object. In order that the
    masses themselves may not guess what they are about WE FURTHER DISTRACT
    THEM WITH AMUSEMENTS, GAMES, PASTIMES, PASSIONS, PEOPLE’S
    PALACES …. SOON WE SHALL BEGIN THROUGH THE PRESS TO PROPOSE
    COMPETITIONS IN ART, IN SPORT IN ALL KINDS: these interests will finally
    distract their minds from questions in which we should find ourselves compelled to
    oppose them. Growing more and more unaccustomed to reflect and form any opinions of
    their own, people will begin to talk in the same tone as we because we alone shall be
    offering them new directions for thought … of course through such persons as will not be
    suspected of solidarity with us.
    4. The part played by the liberals, utopian dreamers, will be finally played out when our
    government is acknowledged. Till such time they will continue to do us good service.
    Therefore we shall continue to direct their minds to all sorts of vain conceptions of
    fantastic theories, new and apparently progressive: for have we not with complete success
    turned the brainless heads of the GOYIM with progress, till there is not among the
    GOYIM one mind able to perceive that under this word lies a departure from truth in all
    cases where it is not a question of material inventions, for truth is one, and in it there is
    no place for progress. Progress, like a fallacious idea, serves to obscure truth so that none
    may know it except us, the Chosen of God, its guardians.
    5. When, we come into our kingdom our orators will expound great problems which have
    turned humanity upside down in order to bring it at the end under our beneficent rule.
    6. Who will ever suspect then that ALL THESE PEOPLES WERE STAGE-MANAGED
    BY US ACCORDING TO A POLITICAL PLAN WHICH NO ONE HAS SO MUCH
    AS GUESSED AT IN THE COURSE OF MANY CENTURIES?
    PROTOCOL No. 14
    1. When we come into our kingdom it will be undesirable for us that there should exist
    any other religion than ours of the One God with whom our destiny is bound up by our
    position as the Chosen People and through whom our same destiny is united with the
    destinies of the world. We must therefore sweep away all other forms of belief. If this
    gives birth to the atheists whom we see to-day, it will not, being only a transitional stage,
    interfere with our views, but will serve as a warning for those generations which will
    hearken to our preaching of the religion of Moses, that, by its stable and thoroughly
    elaborated system has brought all the peoples of the world into subjection to us. Therein
    we shall emphasize its mystical right, on which, as we shall say, all its educative power is
    based …. Then at every possible opportunity we shall publish articles in which we shall
    make comparisons between our beneficent rule and those of past ages. The blessing of
    tranquillity, though it be a tranquillity forcibly brought about by centuries of agitation,
    will throw into higher relief the benefits to which we shall point. The errors of the
    GOYIM governments will be depicted by us in the most vivid hues. We shall implant
    such an abhorrence of them that the peoples will prefer tranquillity in a state of serfdom
    to those rights of vaunted freedom which have tortured humanity and exhausted the very
    sources of human existence, sources which have been exploited by a mob of rascally
    adventurers who know not what they do …. USELESS CHANGES OF FORMS OF
    GOVERNMENT TO WHICH WE INSTIGATED THE “GOYIM” WHEN WE WERE
    UNDERMINING THEIR STATE STRUCTURES, WILL HAVE SO WEARIED THE
    PEOPLES BY THAT TIME THAT THEY WILL PREFER TO SUFFER ANYTHING
    UNDER US RATHER THAN RUN THE RISK OF ENDURING AGAIN ALL THE
    AGITATIONS AND MISERIES THEY HAVE GONE THROUGH.
    WE SHALL FORBID CHRIST
    2. At the same time we shall not omit to emphasize the historical mistakes of the GOY
    governments which have tormented humanity for so many centuries by their lack of
    understanding of everything that constitutes the true good of humanity in their chase after
    fantastic schemes of social blessings, and have never noticed that these schemes kept on
    producing a worse and never a better state of the universal relations which are the basis of
    human life …
    3. The whole force of our principles and methods will lie in the fact that we shall present
    them and expound them as a splendid contrast to the dead and decomposed old order of
    things in social life.
    4. Our philosophers will discuss all the shortcomings of the various beliefs of the
    “GOYIM,” BUT NO ONE WILL EVER BRING UNDER DISCUSSION OUR FAITH
    FROM ITS TRUE POINT OF VIEW SINCE THIS WILL BE FULLY LEARNED BY
    NONE SAVE OURS WHO WILL NEVER DARE TO BETRAY ITS SECRETS.
    5. IN COUNTRIES KNOWN AS PROGRESSIVE AND ENLIGHTENED WE HAVE
    CREATED A SENSELESS, FILTHY, ABOMINABLE LITERATURE. For some time
    after our entrance to power we shall continue to encourage its existence in order to
    provide a telling relief by contrast to the speeches, party program, which will be
    distributed from exalted quarters of ours …. Our wise men, trained to become leaders of
    the GOYIM, will compose speeches, projects, memoirs, articles, which will be used by us
    to influence the minds of the GOYIM, directing them towards such understanding and
    forms of knowledge as have been determined by us.
    PROTOCOL No. 15
    1. When we at last definitely come into our kingdom by the aid of COUPS D’ETAT
    prepared everywhere for one and the same day, after definitely acknowledged (and not a
    little time will pass before that comes about, perhaps even a whole century) we shall
    make it our task to see that against us such things as plots shall no longer exist. With this
    purpose we shall slay without mercy all who take arms (in hand, like Waco? Randy
    Weaver? Port Arthur? Oklahoma?) to oppose our coming into our kingdom. Every kind
    of new institution of anything like a secret society will also be punished with death; those
    of them which are now in existence, are known to us, serve us and have served us, we
    shall disband and send into exile to continents far removed from Europe. IN THIS WAY
    WE SHALL PROCEED WITH THOSE “GOY” MASONS WHO KNOW TOO MUCH;
    such of these as we may for some reason spare will be kept in constant fear of exile. We
    shall promulgate a law making all former members of secret societies liable to exile from
    Europe as the center of rule.
    2. Resolutions of our government will be final, without appeal.
    3. In the GOY societies, in which we have planted and deeply rooted discord and
    protestantism, the only possible way of restoring order is to employ merciless measures
    that prove the direct force of authority: no regard must be paid to the victims who fall,
    they suffer for the well-being of the future. The attainment of that well-being, even at the
    expense of sacrifices, is the duty of any kind of government that acknowledges as
    justification for its existence not only its privileges but its obligations. The principal
    guarantee of stability of rule is to confirm the aureole of power, and this aureole is
    attained only by such a majestic inflexibility of might as shall carry on its face the
    emblems of inviolability from mystical causes – from the choice of God. SUCH WAS,
    UNTIL RECENT TIMES, THE RUSSIAN AUTOCRACY, THE ONE AND ONLY
    SERIOUS FOE WE HAD IN THE WORLD, WITHOUT COUNTING THE PAPACY.
    Bear in mind the example when Italy, drenched with blood, never touched a hair of the
    head of Sulla who had poured forth that blood: Sulla enjoyed an apotheosis for his might
    in him, but his intrepid return to Italy ringed him round with inviolability. The people do
    not lay a finger on him who hypnotizes them by his daring and strength of mind.
    SECRET SOCIETIES
    4. Meantime, however, until we come into our kingdom, we shall act in the contrary way:
    we shall create and multiply free masonic lodges in all the countries of the world, absorb
    into them all who may become or who are prominent in public activity, for these lodges
    we shall find our principal intelligence office and means of influence. All these lodges we
    shall bring under one central administration, known to us alone and to all others
    absolutely unknown, which will be composed of our learned elders. The lodges will have
    their representatives who will serve to screen the above-mentioned administration of
    MASONRY and from whom will issue the watchword and program. In these lodges we
    shall tie together the knot which binds together all revolutionary and liberal elements.
    Their composition will be made up of all strata of society. The most secret political plots
    will be known to us and fall under our guiding hands on the very day of their conception.
    AMONG THE MEMBERS OF THESE LODGES WILL BE ALMOST ALL THE
    AGENTS OF INTERNATIONAL AND NATIONAL POLICE since their service is for
    us irreplaceable in the respect that the police is in a position not only to use its own
    particular measures with the insubordinate, but also to screen our activities and provide
    pretexts for discontents, ET CETERA.
    5. The class of people who most willingly enter into secret societies are those who live by
    their wits, careerists, and in general people, mostly light-minded, with whom we shall
    have no difficulty in dealing and in using to wind up the mechanism of the machine
    devised by us. If this world grows agitated the meaning of that will be that we have had
    to stir up in order to break up its too great solidarity. BUT IF THERE SHOULD ARISE
    IN ITS MIDST A PLOT, THEN AT THE HEAD OF THAT PLOT WILL BE NO
    OTHER THAN ONE OF OUR MOST TRUSTED SERVANTS. It is natural that we and
    no other should lead MASONIC activities, for we know whither we are leading, we know
    the final goal of every form of activity whereas the GOYIM have knowledge of nothing,
    not even of the immediate effect of action; they put before themselves, usually, the
    momentary reckoning of the satisfaction of their self-opinion in the accomplishment of
    their thought without even remarking that the very conception never belonged to their
    initiative but to our instigation of their thought …
    GENTILES ARE STUPID
    6. The GOYIM enter the lodges out of curiosity or in the hope by their means to get a
    nibble at the public pie, and some of them in order to obtain a hearing before the public
    for their impracticable and groundless fantasies: they thirst for the emotion of success and
    applause, of which we are remarkably generous. And the reason why we give them this
    success is to make use of the high conceit of themselves to which it gives birth, for that
    insensibly disposes them to assimulate our suggestions without being on their guard
    against them in the fullness of their confidence that it is their own infallibility which is
    giving utterance to their own thoughts and that it is impossible for them to borrow those
    of others …. You cannot imagine to what extent the wisest of the GOYIM can be brought
    to a state of unconscious naivete in the presence of this condition of high conceit of
    themselves, and at the same time how easy it is to take the heart out of them by the
    slightest ill-success, though it be nothing more than the stoppage of the applause they
    had, and to reduce them to a slavish submission for the sake of winning a renewal of
    success …. BY SO MUCH AS OURS DISREGARD SUCCESS IF ONLY THEY CAN
    CARRY THROUGH THEIR PLANS, BY SO MUCH THE “GOYIM” ARE WILLING
    TO SACRIFICE ANY PLANS ONLY TO HAVE SUCCESS. This psychology of theirs
    materially facilitates for us the task of setting them in the required direction. These tigers
    in appearance have the souls of sheep and the wind blows freely through their heads. We
    have set them on the hobby-horse of an idea about the absorption of individuality by the
    symbolic unit of COLLECTIVISM …. They have never yet and they never will have the
    sense to reflect that this hobby-horse is a manifest violation of the most important law of
    nature, which has established from the very creation of the world one unit unlike another
    and precisely for the purpose of instituting individuality ….
    7. If we have been able to bring them to such a pitch of stupid blindness is it not a proof,
    and an amazingly clear proof, of the degree to which the mind of the GOYIM is
    undeveloped in comparison with our mind? This it is, mainly, which guarantees our
    success.
    GENTILES ARE CATTLE
    8. And how far-seeing were our learned elders in ancient times when they said that to
    attain a serious end it behooves not to stop at any means or to count the victims sacrificed
    for the sake of that end …. We have not counted the victims of the seed of the GOY
    cattle, though we have sacrificed many of our own, but for that we have now already
    given them such a position on the earth as they could not even have dreamed of. The
    comparatively small numbers of the victims from the number of ours have preserved our
    nationality from destruction.
    9. Death is the inevitable end for all. It is better to bring that end nearer to those who
    hinder our affairs than to ourselves, to the founders of this affair. WE EXECUTE
    MASONS IN SUCH WISE THAT NONE SAVE THE BROTHERHOOD CAN EVER
    HAVE A SUSPICION OF IT, NOT EVEN THE VICTIMS THEMSELVES OF OUR
    DEATH SENTENCE, THEY ALL DIE WHEN REQUIRED AS IF FROM A NORMAL
    KIND OF ILLNESS ….. Knowing this, even the brotherhood in its turn dare not protest.
    By such methods we have plucked out of the midst of MASONRY the very root of
    protest against our disposition. While preaching liberalism to the GOY we at the same
    time keep our own people and our agents in a state of unquestioning submission.
    10. Under our influence the execution of the laws of the GOYIM has been reduced to a
    minimum. The prestige of the law has been exploded by the liberal interpretations
    introduced into this sphere. In the most important and fundamental affairs and questions,
    JUDGES DECIDE AS WE DICTATE TO THEM, see matters in the light wherewith we
    enfold them for the administration of the GOYIM, of course, through persons who are
    our tools though we do not appear to have anything in common with them – by newspaper
    opinion or by other means …. Even senators and the higher administration accept our
    counsels. The purely brute mind of the GOYIM is incapable of use for analysis and
    observation, and still more for the foreseeing whither a certain manner of setting a
    question may tend.
    11. In this difference in capacity for thought between the GOYIM and ourselves may be
    clearly discerned the seal of our position as the Chosen People and of our higher quality
    of humanness, in contradistinction to the brute mind of the GOYIM. Their eyes are open,
    but see nothing before them and do not invent (unless perhaps, material things). From
    this it is plain that nature herself has destined us to guide and rule the world.
    WE DEMAND SUBMISSION
    12. When comes the time of our overt rule, the time to manifest its blessing, we shall
    remake all legislatures, all our laws will be brief, plain, stable, without any kind of
    interpretations, so that anyone will be in a position to know them perfectly. The main
    feature which will run right through them is submission to orders, and this principle will
    be carried to a grandiose height. Every abuse will then disappear in consequence of the
    responsibility of all down to the lowest unit before the higher authority of the
    representative of power. Abuses of power subordinate to this last instance will be so
    mercilessly punished that none will be found anxious to try experiments with their own
    powers. We shall follow up jealously every action of the administration on which
    depends the smooth running of the machinery of the State, for slackness in this produces
    slackness everywhere; not a single case of illegality or abuse of power will be left
    without exemplary punishment.
    13. Concealment of guilt, connivance between those in the service of the administration –
    all this kind of evil will disappear after the very first examples of severe punishment. The
    aureole of our power demands suitable, that is, cruel, punishments for the slightest
    infringement, for the sake of gain, of its supreme prestige. The sufferer, though his
    punishment may exceed his fault, will count as a soldier falling on the administrative
    field of battle in the interests of authority, principle and law, which do not permit that any
    of those who hold the reins of the public coach should turn aside from the public highway
    to their own private paths. FOR EXAMPLES OUR JUDGES WILL KNOW THAT
    WHENEVER THEY FEEL DISPOSED TO PLUME THEMSELVES ON FOOLISH
    CLEMENCY THEY ARE VIOLATING THE LAW OF JUSTICE WHICH IS
    INSTITUTED FOR THE EXEMPLARY EDIFICATION OF MEN BY PENALTIES
    FOR LAPSES AND NOT FOR DISPLAY OF THE SPIRITUAL QUALITIES OF THE
    JUDGES …. Such qualities it is proper to show in private life, but not in a public square
    which is the educational basis of human life.
    14. Our legal staff will serve not beyond the age of 55, firstly because old men more
    obstinately hold to prejudiced opinions, and are less capable of submitting to new
    directions, and secondly because this will give us the possibility by this measure of
    securing elasticity in the changing of staff, which will thus the more easily bend under
    our pressure: he who wishes to keep his place will have to give blind obedience to
    deserve it. In general, our judges will be elected by us only from among those who
    thoroughly understand that the part they have to play is to punish and apply laws and not
    to dream about the manifestations of liberalism at the expense of the educational scheme
    of the State, as the GOYIM in these days imagine it to be …. This method of shuffling the
    staff will serve also to explode any collective solidarity of those in the same service and
    will bind all to the interests of the government upon which their fate will depend. The
    young generation of judges will be trained in certain views regarding the inadmissibility
    of any abuses that might disturb the established order of our subjects among themselves.
    15. In these days the judges of the GOYIM create indulgences to every kind of crimes,
    not having a just understanding of their office, because the rulers of the present age in
    appointing judges to office take no care to inculcate in them a sense of duty and
    consciousness of the matter which is demanded of them. As a brute beast lets out its
    young in search of prey, so do the GOYIM give to them for what purpose such place was
    created. This is the reason why their governments are being ruined by their own forces
    through the acts of their own administration.
    16. Let us borrow from the example of the results of these actions yet another lesson for
    our government.
    17. We shall root out liberalism from all the important strategic posts of our government
    on which depends the training of subordinates for our State structure. Such posts will fall
    exclusively to those who have been trained by us for administrative rule. To the possible
    objection that the retirement of old servants will cost the Treasury heavily, I reply, firstly,
    they will be provided with some private service in place of what they lose, and, secondly,
    I have to remark that all the money in the world will be concentrated in our hands,
    consequently it is not our government that has to fear expense.
    WE SHALL BE CRUEL
    18. Our absolutism will in all things be logically consecutive and therefore in each one of
    its decrees our supreme will must be respected and unquestionably fulfilled: it will ignore
    all murmurs, all discontents of every kind and will destroy to the root every kind of
    manifestation of them in act by punishment of an exemplary character.
    19. We shall abolish the right of appeal, which will be transferred exclusively to our
    disposal – to the cognizance of him who rules, for we must not allow the conception
    among the people of a thought that there could be such a thing as a decision that is not
    right of judges set up by us. If, however, anything like this should occur, we shall
    ourselves quash the decision, but inflict therewith such exemplary punishment on the
    judge for lack of understanding of his duty and the purpose of his appointment as will
    prevent a repetition of such cases …. I repeat that it must be born in mind that we shall
    know every step of our administration which only needs to be closely watched for the
    people to be content with us, for it has the right to demand from a good government a
    good official.
    20. OUR GOVERNMENT WILL HAVE THE APPEARANCE OF A PATRIARCHAL
    PATERNAL GUARDIANSHIP ON THE PART OF OUR RULER. Our own nation and
    our subjects will discern in his person a father caring for their every need, their every act,
    their every interrelation as subjects one with another, as well as their relations to the
    ruler. They will then be so thoroughly imbued with the thought that it is impossible for
    them to dispense with this wardship and guidance, if they wish to live in peace and quiet,
    THAT THEY WILL ACKNOWLEDGE THE AUTOCRACY OF OUR RULER WITH
    A DEVOTION BORDERING ON “APOTHEOSIS,” especially when they are convinced
    that those whom we set up do not put their own in place of authority, but only blindly
    execute his dictates. They will be rejoiced that we have regulated everything in their lives
    as is done by wise parents who desire to train children in the cause of duty and
    submission. For the peoples of the world in regard to the secrets of our polity are ever
    through the ages only children under age, precisely as are also their governments.
    21. As you see, I found our despotism on right and duty: the right to compel the
    execution of duty is the direct obligation of a government which is a father for its
    subjects. It has the right of the strong that it may use it for the benefit of directing
    humanity towards that order which is defined by nature, namely, submission. Everything
    in the world is in a state of submission, if not to man, then to circumstances or its own
    inner character, in all cases, to what is stronger. And so shall we be this something
    stronger for the sake of good.
    22. We are obliged without hesitation to sacrifice individuals, who commit a breach of
    established order, for in the exemplary punishment of evil lies a great educational
    problem.
    23. When the King of Israel sets upon his sacred head the crown offered him by Europe
    he will become patriarch of the world. The indispensable victims offered by him in
    consequence of their suitability will never reach the number of victims offered in the
    course of centuries by the mania of magnificence, the emulation between the GOY
    governments.
    24. Our King will be in constant communion with the peoples, making to them from the
    tribune speeches which fame will in that same hour distribute over all the world.
    PROTOCOL No. 16
    1. In order to effect the destruction of all collective forces except ours we shall
    emasculate the first stage of collectivism – the UNIVERSITIES, by re-educating them in
    a new direction. THEIR OFFICIALS AND PROFESSORS WILL BE PREPARED FOR
    THEIR BUSINESS BY DETAILED SECRET PROGRAMS OF ACTION FROM
    WHICH THEY WILL NOT WITH IMMUNITY DIVERGE, NOT BY ONE IOTA.
    THEY WILL BE APPOINTED WITH ESPECIAL PRECAUTION, AND WILL BE SO
    PLACED AS TO BE WHOLLY DEPENDENT UPON THE GOVERNMENT.
    2. We shall exclude from the course of instruction State Law as also all that concerns the
    political question. These subjects will be taught to a few dozen of persons chosen for
    their pre-eminent capacities from among the number of the initiated. THE
    UNIVERSITIES MUST NO LONGER SEND OUT FROM THEIR HALLS MILK
    SOPS CONCOCTING PLANS FOR A CONSTITUTION, LIKE A COMEDY OR A
    TRAGEDY, BUSYING THEMSELVES WITH QUESTIONS OF POLICY IN WHICH
    EVEN THEIR OWN FATHERS NEVER HAD ANY POWER OF THOUGHT.
    3. The ill-guided acquaintance of a large number of persons with questions of polity
    creates utopian dreamers and bad subjects, as you can see for yourselves from the
    example of the universal education in this direction of the GOYIM. We must introduce
    into their education all those principles which have so brilliantly broken up their order.
    But when we are in power we shall remove every kind of disturbing subject from the
    course of education and shall make out of the youth obedient children of authority, loving
    him who rules as the support and hope of peace and quiet.
    WE SHALL CHANGE HISTORY
    4. Classicism as also any form of study of ancient history, in which there are more bad
    than good examples, we shall replace with the study of the program of the future. We
    shall erase from the memory of men all facts of previous centuries which are undesirable
    to us, and leave only those which depict all the errors of the government of the GOYIM.
    The study of practical life, of the obligations of order, of the relations of people one to
    another, of avoiding bad and selfish examples, which spread the infection of evil, and
    similar questions of an educative nature, will stand in the forefront of the teaching
    program, which will be drawn up on a separate plan for each calling or state of life, in no
    wise generalizing the teaching. This treatment of the question has special importance.
    5. Each state of life must be trained within strict limits corresponding to its destination
    and work in life. The OCCASIONAL GENIUS HAS ALWAYS MANAGED AND
    ALWAYS WILL MANAGE TO SLIP THROUGH INTO OTHER STATES OF LIFE,
    BUT IT IS THE MOST PERFECT FOLLY FOR THE SAKE OF THIS RARE
    OCCASIONAL GENIUS TO LET THROUGH INTO RANKS FOREIGN TO THEM
    THE UNTALENTED WHO THUS ROB OF THEIR PLACES THOSE WHO BELONG
    TO THOSE RANKS BY BIRTH OR EMPLOYMENT. YOU KNOW YOURSELVES
    IN WHAT ALL THIS HAS ENDED FOR THE “GOYIM” WHO ALLOWED THIS
    CRYING ABSURDITY.
    6. In order that he who rules may be seated firmly in the hearts and minds of his subjects
    it is necessary for the time of his activity to instruct the whole nation in the schools and
    on the market places about this meaning and his acts and all his beneficent initiatives.
    7. We shall abolish every kind of freedom of instruction. Learners of all ages have the
    right to assemble together with their parents in the educational establishments as it were
    in a club: during these assemblies, on holidays, teachers will read what will pass as free
    lectures on questions of human relations, of the laws of examples, of the philosophy of
    new theories not yet declared to the world. These theories will be raised by us to the stage
    of a dogma of faith as a traditional stage towards our faith. On the completion of this
    exposition of our program of action in the present and the future I will read you the
    principles of these theories.
    8. In a word, knowing by the experience of many centuries that people live and are
    guided by ideas, that these ideas are imbibed by people only by the aid of education
    provided with equal success for all ages of growth, but of course by varying methods, we
    shall swallow up and confiscate to our own use the last scintilla of independence of
    thought, which we have for long past been directing towards subjects and ideas useful for
    us. The system of bridling thought is already at work in the so-called system of teaching
    by OBJECT LESSONS, the purpose of which is to turn the GOYIM into unthinking
    submissive brutes waiting for things to be presented before their eyes in order to form an
    idea of them …. In France, one of our best agents, Bourgeois, has already made public a
    new program of teaching by object lessons.

    PROTOCOL No. 17
    1. The practice of advocacy produces men cold, cruel, persistent, unprincipled, who in all
    cases take up an impersonal, purely legal standpoint. They have the inveterate habit to
    refer everything to its value for the defense and not to the public welfare of its results.
    They do not usually decline to undertake any defense whatever, they strive for an
    acquittal at all costs, caviling over every petty crux of jurisprudence and thereby they
    demoralize justice. For this reason we shall set this profession into narrow frames which
    will keep it inside this sphere of executive public service. Advocates, equally with judges,
    will be deprived of the right of communication with litigants; they will receive business
    only from the court and will study it by notes of report and documents, defending their
    clients after they have been interrogated in court on facts that have appeared. They will
    receive an honorarium without regard to the quality of the defense. This will render them
    mere reporters on law-business in the interests of justice and as counterpoise to the
    proctor who will be the reporter in the interests of prosecution; this will shorten business
    before the courts. In this way will be established a practice of honest unprejudiced
    defense conducted not from personal interest but by conviction. This will also, by the
    way, remove the present practice of corrupt bargain between advocation to agree only to
    let that side win which pays most …..
    WE SHALL DESTROY THE CLERGY
    2. WE HAVE LONG PAST TAKEN CARE TO DISCREDIT THE PRIESTHOOD OF
    THE “GOYIM,” and thereby to ruin their mission on earth which in these days might still
    be a great hindrance to us. Day by day its influence on the peoples of the world is falling
    lower. FREEDOM OF CONSCIENCE HAS BEEN DECLARED EVERYWHERE, SO
    THAT NOW ONLY YEARS DIVIDE US FROM THE MOMENT OF THE
    COMPLETE WRECKING OF THAT CHRISTIAN RELIGION: as to other religions we
    shall have still less difficulty in dealing with them, but it would be premature to speak of
    this now. We shall set clericalism and clericals into such narrow frames as to make their
    influence move in retrogressive proportion to its former progress.
    3. When the time comes finally to destroy the papal court the finger of an invisible hand
    will point the nations towards this court. When, however, the nations fling themselves
    upon it, we shall come forward in the guise of its defenders as if to save excessive
    bloodshed. By this diversion we shall penetrate to its very bowels and be sure we shall
    never come out again until we have gnawed through the entire strength of this place.
    4. THE KING OF THE JEWS WILL BE THE REAL POPE OF THE UNIVERSE, THE
    PATRIARCH OF THE INTERNATIONAL CHURCH
    5. But, IN THE MEANTIME, while we are re-educating youth in new traditional
    religions and afterwards in ours, WE SHALL NOT OVERTLY LAY A FINGER ON
    EXISTING CHURCHES, BUT WE SHALL FIGHT AGAINST THEM BY CRITICISM
    CALCULATED TO PRODUCE SCHISM . . .
    6. In general, then, our contemporary press will continue to CONVICT State affairs,
    religions, incapacities of the GOYIM, always using the most unprincipled expressions in
    order by every means to lower their prestige in the manner which can only be practiced
    by the genius of our gifted tribe . . . (Calling the Jim Jones massacre in Guyana a mass
    suicide, not a C.I.A./MK-ULTRA/U.S. Government massacre? Denying the massacre of
    the Branch Dravidian sect at Waco, Texas, was a needless and deliberate massacre by
    the B.A.T.F./F.B.I/C.I.A/U.S. Government).
    7. Our kingdom will be an apologia of the divinity Vishnu, in whom is found its
    personification – in our hundred hands will be, one in each, the springs of the machinery
    of social life. We shall see everything without the aid of official police which, in that
    scope of its rights which we elaborated for the use of the GOYIM, hinders governments
    from seeing. In our programs ONE-THIRD OF OUR SUBJECTS WILL KEEP THE
    REST UNDER OBSERVATION from a sense of duty, on the principle of volunteer
    service to the State. It will then be no disgrace to be a spy and informer, but a merit:
    unfounded denunciations, however, will be cruelly punished that there may be no
    development of abuses of this right.
    8. Our agents will be taken from the higher as well as the lower ranks of society, from
    among the administrative class who spend their time in amusements, editors, printers and
    publishers, booksellers, clerks, and salesmen, workmen, coachmen, lackeys, et cetera.
    This body, having no rights and not being empowered to take any action on their own
    account, and consequently a police without any power, will only witness and report:
    verification of their reports and arrests will depend upon a responsible group of
    controllers of police affairs, while the actual act of arrest will be performed by the
    gendarmerie and the municipal police. Any person not denouncing anything seen or
    heard concerning questions of polity will also be charged with and made responsible for
    concealment, if it be proved that he is guilty of this crime.
    9. JUST AS NOWADAYS OUR BRETHREN, ARE OBLIGED AT THEIR OWN RISK
    TO DENOUNCE TO THE KAHAL APOSTATES OF THEIR OWN FAMILY or
    members who have been noticed doing anything in opposition to the KAHAL, SO IN
    OUR KINGDOM OVER ALL THE WORLD IT WILL BE OBLIGATORY FOR ALL
    OUR SUBJECTS TO OBSERVE THE DUTY OF SERVICE TO THE STATE IN THIS
    DIRECTION.
    10. Such an organization will extirpate abuses of authority, of force, of bribery,
    everything in fact which we by our counsels, by our theories of the superhuman rights of
    man, have introduced into the customs of the GOYIM …. But how else were we to
    procure that increase of causes predisposing to disorders in the midst of their
    administration? …. Among the number of those methods one of the most important is –
    agents for the restoration of order, so placed as to have the opportunity in their
    disintegrating activity of developing and displaying their evil inclinations – obstinate selfconceit, irresponsible exercise of authority, and, first and foremost, venality. (Janet
    Reno? B.A.T.F.? C.I.A.?)
    PROTOCOL No. 18
    1. When it becomes necessary for us to strengthen the strict measures of secret defense
    (the most fatal poison for the prestige of authority) we shall arrange a simulation of
    disorders or some manifestation of discontents finding expression through the cooperation of good speakers. Round these speakers will assemble all who are sympathetic
    to his utterances. This will give us the pretext for domiciliary prerequisitions and
    surveillance on the part of our servants from among the number of the GOYIM police …
    (Australia’s One Nation Party? A.D.L./B’nai B’rith activities against the peace?)
    2. As the majority of conspirators act out of love for the game, for the sake of talking, so,
    until they commit some overt act we shall not lay a finger on them but only introduce into
    their midst observation elements …. It must be remembered that the prestige of authority
    is lessened if it frequently discovers conspiracies against itself: this implies a presumption
    of consciousness of weakness, or, what is still worse, of injustice. You are aware that we
    have broken the prestige of the GOY kings by frequent attempts upon their lives through
    our agents, blind sheep of our flock, who are easily moved by a few liberal phrases to
    crimes provided only they be painted in political colors. WE HAVE COMPELLED THE
    RULERS TO ACKNOWLEDGE THEIR WEAKNESS IN ADVERTISING OVERT
    MEASURES OF SECRET DEFENSE AND THEREBY WE SHALL BRING THE
    PROMISE OF AUTHORITY TO DESTRUCTION.
    3. Our ruler will be secretly protected only by the most insignificant guard, because we
    shall not admit so much as a thought that there could exist against him any sedition with
    which he is not strong enough to contend and is compelled to hide from it.
    4. If we should admit this thought, as the GOYIM have done and are doing, we should
    IPSO FACTO be signing a death sentence, if not for our ruler, at any rate for his dynasty,
    at no distant date.
    GOVERNMENT BY FEAR
    5. According to strictly enforced outward appearances our ruler will employ his power
    only for the advantage of the nation and in no wise for his own or dynastic profits.
    Therefore, with the observance of this decorum, his authority will be respected and
    guarded by the subjects themselves, it will receive an apotheosis in the admission that
    with it is bound up the well-being of every citizen of the State, for upon it will depend all
    order in the common life of the pack ….
    6. OVERT DEFENSE OF THE KIND ARGUES WEAKNESS IN THE
    ORGANIZATION OF HIS STRENGTH.
    7. Our ruler will always be among the people and be surrounded by a mob of apparently
    curious men and women, who will occupy the front ranks about him, to all appearance by
    chance, and will restrain the ranks of the rest out of respect as it will appear for good
    order. This will sow an example of restraint also in others. If a petitioner appears among
    the people trying to hand a petition and forcing his way through the ranks, the first ranks
    must receive the petition and before the eyes of the petitioner pass it to the ruler, so that
    all may know that what is handed in reaches its destination, that consequently, there
    exists a control of the ruler himself. The aureole of power requires for his existence that
    the people may be able to say: “If the king knew of this,” or: “the king will hear it.”
    8. WITH THE ESTABLISHMENT OF OFFICIAL DEFENSE, THE MYSTICAL
    PRESTIGE OF AUTHORITY DISAPPEARS: given a certain audacity, and everyone
    counts himself master of it, the sedition-monger is conscious of his strength, and when
    occasion serves watches for the moment to make an attempt upon authority …. For the
    GOYIM we have been preaching something else, but by that very fact we are enabled to
    see what measures of overt defense have brought them to ….
    9. CRIMINALS WITH US WILL BE ARRESTED AT THE FIRST, more or less, wellgrounded SUSPICION: it cannot be allowed that out of fear of a possible mistake an
    opportunity should be given of escape to persons suspected of a political lapse of crime,
    for in these matters we shall be literally merciless. If it is still possible, by stretching a
    point, to admit a reconsideration of the motive causes in simple crimes, there is no
    possibility of excuse for persons occupying themselves with questions in which nobody
    except the government can understand anything …. And it is not all governments that
    understand true policy.
    PROTOCOL No. 19
    1. If we do not permit any independent dabbling in the political we shall on the other
    hand encourage every kind of report or petition with proposals for the government to
    examine into all kinds of projects for the amelioration of the condition of the people; this
    will reveal to us the defects or else the fantasies of our subjects, to which we shall
    respond either by accomplishing them or by a wise rebuttment to prove the
    shortsightedness of one who judges wrongly.
    2. Sedition-mongering is nothing more than the yapping of a lap-dog at an elephant. For a
    government well organized, not from the police but from the public point of view, the
    lap-dog yaps at the elephant in entire unconsciousness of its strength and importance. It
    needs no more than to take a good example to show the relative importance of both and
    the lap-dogs will cease to yap and will wag their tails the moment they set eyes on an
    elephant.
    3. In order to destroy the prestige of heroism for political crime we shall send it for trial
    in the category of thieving, murder, and every kind of abominable and filthy crime.
    Public opinion will then confuse in its conception this category of crime with the disgrace
    attaching to every other and will brand it with the same contempt.
    4. We have done our best, and I hope we have succeeded to obtain that the GOYIM
    should not arrive at this means of contending with sedition. It was for this reason that
    through the Press and in speeches, indirectly – in cleverly compiled school-books on
    history, we have advertised the martyrdom alleged to have been accredited by seditionmongers for the idea of the commonweal. This advertisement has increased the
    contingent of liberals and has brought thousands of GOYIM into the ranks of our
    livestock cattle.
    PROTOCOL No. 20
    1. To-day we shall touch upon the financial program, which I put off to the end of my
    report as being the most difficult, the crowning and the decisive point of our plans.
    Before entering upon it I will remind you that I have already spoken before by way of a
    hint when I said that the sum total of our actions is settled by the question of figures.
    2. When we come into our kingdom our autocratic government will avoid, from a
    principle of self-preservation, sensibly burdening the masses of the people with taxes,
    remembering that it plays the part of father and protector. But as State organization cost
    dear it is necessary nevertheless to obtain the funds required for it. It will, therefore,
    elaborate with particular precaution the question of equilibrium in this matter.
    3. Our rule, in which the king will enjoy the legal fiction that everything in his State
    belongs to him (which may easily be translated into fact), will be enabled to resort to the
    lawful confiscation of all sums of every kind for the regulation of their circulation in the
    State. From this follows that taxation will best be covered by a progressive tax on
    property. In this manner the dues will be paid without straitening or ruining anybody in
    the form of a percentage of the amount of property. The rich must be aware that it is their
    duty to place a part of their superfluities at the disposal of the State since the State
    guarantees them security of possession of the rest of their property and the right of honest
    gains, I say honest, for the control over property will do away with robbery on a legal
    basis.
    4. This social reform must come from above, for the time is ripe for it – it is indispensable
    as a pledge of peace.
    WE SHALL DESTROY CAPITAL
    5. The tax upon the poor man is a seed of revolution and works to the detriment of the
    State which in hunting after the trifling is missing the big. Quite apart from this, a tax on
    capitalists diminishes the growth of wealth in private hands in which we have in these
    days concentrated it as a counterpoise to the government strength of the GOYIM – their
    State finances.
    6. A tax increasing in a percentage ratio to capital will give much larger revenue than the
    present individual or property tax, which is useful to us now for the sole reason that it
    excites trouble and discontent among the GOYIM. (Now we know the purpose of the 16th
    Amendment!!)
    7. The force upon which our king will rest consists in the equilibrium and the guarantee
    of peace, for the sake of which things it is indispensable that the capitalists should yield
    up a portion of their incomes for the sake of the secure working of the machinery of the
    State. State needs must be paid by those who will not feel the burden and have enough to
    take from.
    8. Such a measure will destroy the hatred of the poor man for the rich, in whom he will
    see a necessary financial support for the State, will see in him the organizer of peace and
    well-being since he will see that it is the rich man who is paying the necessary means to
    attain these things.
    9. In order that payers of the educated classes should not too much distress themselves
    over the new payments they will have full accounts given them of the destination of those
    payments, with the exception of such sums as will be appropriated for the needs of the
    throne and the administrative institutions.
    10. He who reigns will not have any properties of his own once all in the State
    represented his patrimony, or else the one would be in contradiction to the other; the fact
    of holding private means would destroy the right of property in the common possessions
    of all.
    11. Relatives of him who reigns, his heirs excepted, who will be maintained by the
    resources of the State, must enter the ranks of servants of the State or must work to obtain
    the right to property; the privilege of royal blood must not serve for the spoiling of the
    treasury.
    12. Purchase, receipt of money or inheritance will be subject to the payment of a stamp
    progressive tax. Any transfer of property, whether money or other, without evidence of
    payment of this tax which will be strictly registered by names, will render the former
    holder liable to pay interest on the tax from the moment of transfer of these sums up to
    the discovery of his evasion of declaration of the transfer. Transfer documents must be
    presented weekly at the local treasury office with notifications of the name, surname and
    permanent place of residence of the former and the new holder of the property. This
    transfer with register of names must begin from a definite sum which exceeds the
    ordinary expenses of buying and selling necessaries, and these will be subject to payment
    only by a stamp impost of a definite percentage of the unit.
    13. Just strike an estimate of how many times such taxes as these will cover the revenue
    of the GOYIM States.
    WE CAUSE DEPRESSIONS
    14. The State exchequer will have to maintain a definite complement of reserve sums,
    and all that is collected above that complement must be returned into circulation. On
    these sums will be organized public works. The initiative in works of this kind,
    proceeding from State sources, will bind the working class firmly to the interests of the
    State and to those who reign. From these same sums also a part will be set aside as
    rewards of inventiveness and productiveness.
    15. On no account should so much as a single unit above the definite and freely estimated
    sums be retained in the State Treasuries, for money exists to be circulated and any kind of
    stagnation of money acts ruinously on the running of the State machinery, for which it is
    the lubricant; a stagnation of the lubricant may stop the regular working of the
    mechanism.
    16. The substitution of interest-bearing paper for a part of the token of exchange has
    produced exactly this stagnation. The consequences of this circumstance are already
    sufficiently noticeable.
    17. A court of account will also be instituted by us, and in it the ruler will find at any
    moment a full accounting for State income and expenditure, with the exception of the
    current monthly account, not yet made up, and that of the preceding month, which will
    not yet have been delivered.
    18. The one and only person who will have no interest in robbing the State is its owner,
    the ruler. This is why his personal control will remove the possibility of leakages or
    extravagances.
    19. The representative function of the ruler at receptions for the sake of etiquette, which
    absorbs so much invaluable time, will be abolished in order that the ruler may have time
    for control and consideration. His power will not then be split up into fractional parts
    among time-serving favorites who surround the throne for its pomp and splendor, and are
    interested only in their own and not in the common interests of the State.
    20. Economic crises have been produced by us for the GOYIM by no other means than
    the withdrawal of money from circulation. Huge capitals have stagnated, withdrawing
    money from States, which were constantly obliged to apply to those same stagnant
    capitals for loans. These loans burdened the finances of the State with the payment of
    interest and made them the bond slaves of these capitals …. The concentration of industry
    in the hands of capitalists out of the hands of small masters has drained away all the
    juices of the peoples and with them also the States …. (Now we know the purpose of the
    Federal Reserve Bank Corporation!!)
    21. The present issue of money in general does not correspond with the requirements per
    head, and cannot therefore satisfy all the needs of the workers. The issue of money ought
    to correspond with the growth of population and thereby children also must absolutely be
    reckoned as consumers of currency from the day of their birth. The revision of issue is a
    material question for the whole world.
    22. YOU ARE AWARE THAT THE GOLD STANDARD HAS BEEN THE RUIN OF
    THE STATES WHICH ADOPTED IT, FOR IT HAS NOT BEEN ABLE TO SATISFY
    THE DEMANDS FOR MONEY, THE MORE SO THAT WE HAVE REMOVED
    GOLD FROM CIRCULATION AS FAR AS POSSIBLE.
    GENTILE STATES BANKRUPT
    23. With us the standard that must be introduced is the cost of working-man power,
    whether it be reckoned in paper or in wood. We shall make the issue of money in
    accordance with the normal requirements of each subject, adding to the quantity with
    every birth and subtracting with every death.
    24. The accounts will be managed by each department (the French administrative
    division), each circle.
    25. In order that there may be no delays in the paying out of money for State needs the
    sums and terms of such payments will be fixed by decree of the ruler; this will do away
    with the protection by a ministry of one institution to the detriment of others.
    26. The budgets of income and expenditure will be carried out side by side that they may
    not be obscured by distance one to another.
    27. The reforms projected by us in the financial institutions and principles of the GOYIM
    will be clothed by us in such forms as will alarm nobody. We shall point out the necessity
    of reforms in consequence of the disorderly darkness into which the GOYIM by their
    irregularities have plunged the finances. The first irregularity, as we shall point out,
    consists in their beginning with drawing up a single budget which year after year grows
    owing to the following cause: this budget is dragged out to half the year, then they
    demand a budget to put things right, and this they expend in three months, after which
    they ask for a supplementary budget, and all this ends with a liquidation budget. But, as
    the budget of the following year is drawn up in accordance with the sum of the total
    addition, the annual departure from the normal reaches as much as 50 per cent in a year,
    and so the annual budget is trebled in ten years. Thanks to such methods, allowed by the
    carelessness of the GOY States, their treasuries are empty. The period of loans
    supervenes, and that has swallowed up remainders and brought all the GOY States to
    bankruptcy. (The United States was declared “bankrupt” at the Geneva Convention of
    1929! [see 31 USC 5112, 5118, and 5119).
    28. You understand perfectly that economic arrangements of this kind, which have been
    suggested to the GOYIM by us, cannot be carried on by us.
    29. Every kind of loan proves infirmity in the State and a want of understanding of the
    rights of the State. Loans hang like a sword of Damocles over the heads of rulers, who,
    instead of taking from their subjects by a temporary tax, come begging with outstretched
    palm to our bankers. Foreign loans are leeches which there is no possibility of removing
    from the body of the State until they fall off of themselves or the State flings them off.
    But the GOY States do not tear them off; they go on in persisting in putting more on to
    themselves so that they must inevitably perish, drained by voluntary blood-letting.
    TYRANNY OF USURY
    30. What also indeed is, in substance, a loan, especially a foreign loan? A loan is – an
    issue of government bills of exchange containing a percentage obligation commensurate
    to the sum of the loan capital. If the loan bears a charge of 5 per cent, then in twenty
    years the State vainly pays away in interest a sum equal to the loan borrowed, in forty
    years it is paying a double sum, in sixty – treble, and all the while the debt remains an
    unpaid debt.
    31. From this calculation it is obvious that with any form of taxation per head the State is
    baling out the last coppers of the poor taxpayers in order to settle accounts with wealthy
    foreigners, from whom it has borrowed money instead of collecting these coppers for its
    own needs without the additional interest.
    32. So long as loans were internal the GOYIM only shuffled their money from the
    pockets of the poor to those of the rich, but when we bought up the necessary persons in
    order to transfer loans into the external sphere, (Woodrow Wilson and F.D. Roosevelt) all
    the wealth of States flowed into our cash-boxes and all the GOYIM began to pay us the
    tribute of subjects.
    33. If the superficiality of GOY kings on their thrones in regard to State affairs and the
    venality of ministers or the want of understanding of financial matters on the part of other
    ruling persons have made their countries debtors to our treasuries to amounts quite
    impossible to pay it has not been accomplished without, on our part, heavy expenditure of
    trouble and money.
    34. Stagnation of money will not be allowed by us and therefore there will be no State
    interest-bearing paper, except a one per-cent series, so that there will be no payment of
    interest to leeches that suck all the strength out of the State. The right to issue interestbearing paper will be given exclusively to industrial companies who find no difficulty in
    paying interest out of profits, whereas the State does not make interest on borrowed
    money like these companies, for the State borrows to spend and not to use in operations.
    (Now we know why President Kennedy was assassinated in 1963 when he refused to
    borrow any more of the “Bank Notes” from the bankers of the Federal Reserve Bank and
    began circulating non-interest bearing “Notes” of the “United States of America”!!!).
    35. Industrial papers will be bought also by the government which from being as now a
    paper of tribute by loan operations will be transformed into a lender of money at a profit.
    This measure will stop the stagnation of money, parasitic profits and idleness, all of
    which were useful for us among the GOYIM so long as they were independent but are
    not desirable under our rule.
    36. How clear is the undeveloped power of thought of the purely brute brains of the
    GOYIM, as expressed in the fact that they have been borrowing from us with payment of
    interest without ever thinking that all the same these very moneys plus an addition for
    payment of interest must be got by them from their own State pockets in order to settle up
    with us. What could have been simpler than to take the money they wanted from their
    own people?
    37. But it is a proof of the genius of our chosen mind that we have contrived to present
    the matter of loans to them in such a light that they have even seen in them an advantage
    for themselves.
    38. Our accounts, which we shall present when the time comes, in the light of centuries
    of experience gained by experiments made by us on the GOY States, will be
    distinguished by clearness and definiteness and will show at a glance to all men the
    advantage of our innovations. They will put an end to those abuses to which we owe our
    mastery over the GOYIM, but which cannot be allowed in our kingdom.
    39. We shall so hedge about our system of accounting that neither the ruler nor the most
    insignificant public servant will be in a position to divert even the smallest sum from its
    destination without detection or to direct it in another direction except that which will be
    once fixed in a definite plan of action. (Is this why a “private corporation,” known as the
    “Internal Revenue Service,” is in charge of collecting the “payments” of the “Income
    Taxes” and the IRS always deposits those “payments” to the Federal Reserve bank and
    never to the Treasury of the United States??)
    40. And without a definite plan it is impossible to rule. Marching along an undetermined
    road and with undetermined resources brings to ruin by the way heroes and demi-gods.
    41. The GOY rulers, whom we once upon a time advised should be distracted from State
    occupations by representative receptions, observances of etiquette, entertainments, were
    only screens for our rule. (Like the House of Windsor (Guelph) and the rest of the “Black
    Nobility”?) The accounts of favorite courtiers who replaced them in the sphere of affairs
    were drawn up for them by our agents, and every time gave satisfaction to short-sighted
    minds by promises that in the future economies and improvements were foreseen ….
    Economies from what? From new taxes? – were questions that might have been but were
    not asked by those who read our accounts and projects.
    42. You know to what they have been brought by this carelessness, to what pitch of
    financial disorder they have arrived, notwithstanding the astonishing industry of their
    peoples ….
    PROTOCOL No. 21
    1. To what I reported to you at the last meeting I shall now add a detailed explanation of
    internal loans. Of foreign loans I shall say nothing more, because they have fed us with
    the national moneys of the GOYIM, but for our State there will be no foreigners, that is,
    nothing external.
    2. We have taken advantage of the venality of administrators and slackness of rulers to
    get our moneys twice, thrice and more times over, by lending to the GOY governments
    moneys which were not at all needed by the States. Could anyone do the like in regard to
    us? …. Therefore, I shall only deal with the details of internal loans.
    3. States announce that such a loan is to be concluded and open subscriptions for their
    own bills of exchange, that is, for their interest-bearing paper. That they may be within
    the reach of all the price is determined at from a hundred to a thousand; and a discount is
    made for the earliest subscribers. Next day by artificial means the price of them goes up,
    the alleged reason being that everyone is rushing to buy them. In a few days the treasury
    safes are, as they say, overflowing and there’s more money than they can do with (why
    then take it?) The subscription, it is alleged, covers many times over the issue total of the
    loan; in this lies the whole stage effect – look you, they say, what confidence is shown in
    the government’s bills of exchange.
    4. But when the comedy is played out there emerges the fact that a debit and an
    exceedingly burdensome debit has been created. For the payment of interest it becomes
    necessary to have recourse to new loans, which do not swallow up but only add to the
    capital debt. And when this credit is exhausted it becomes necessary by new taxes to
    cover, not the loan, BUT ONLY THE INTEREST ON IT. These taxes are a debit
    employed to cover a debit …. (Hence THE CRY TO BALANCE THE BUDGET!)
    5. Later comes the time for conversions, but they diminish the payment of interest
    without covering the debt, and besides they cannot be made without the consent of the
    lenders; on announcing a conversion a proposal is made to return the money to those who
    are not willing to convert their paper. If everybody expressed his unwillingness and
    demanded his money back, the government would be hoist on their own petard and
    would be found insolvent and unable to pay the proposed sums. By good luck the
    subjects of the GOY governments, knowing nothing about financial affairs, have always
    preferred losses on exchange and diminution of interest to the risk of new investments of
    their moneys, and have thereby many a time enabled these governments to throw off their
    shoulders a debit of several millions.
    6. Nowadays, with external loans, these tricks cannot be played by the GOYIM for they
    know that we shall demand all our moneys back.
    7. In this way in acknowledged bankruptcy will best prove to the various countries the
    absence of any means between the interests of the peoples and of those who rule them.
    8. I beg you to concentrate your particular attention upon this point and upon the
    following: nowadays all internal loans are consolidated by so-called flying loans, that is,
    such as have terms of payment more or less near. These debts consist of moneys paid into
    the savings banks and reserve funds. If left for long at the disposition of a government
    these funds evaporate in the payment of interest on foreign loans, and are placed by the
    deposit of equivalent amount of RENTS.
    9. And these last it is which patch up all the leaks in the State treasuries of the GOYIM.
    10. When we ascend the throne of the world all these financial and similar shifts, as being
    not in accord with our interests, will be swept away so as not to leave a trace, as also will
    be destroyed all money markets, since we shall not allow the prestige of our power to be
    shaken by fluctuations of prices set upon our values, which we shall announce by law at
    the price which represents their full worth without any possibility of lowering or raising.
    (Raising gives the pretext for lowering, which indeed was where we made a beginning in
    relation to the values of the GOYIM).
    11. We shall replace the money markets by grandiose government credit institutions, the
    object of which will be to fix the price of industrial values in accordance with
    government views. These institutions will be in a position to fling upon the market five
    hundred millions of industrial paper in one day, or to buy up for the same amount. In this
    way all industrial undertakings will come into dependence upon us. You may imagine for
    yourselves what immense power we shall thereby secure for ourselves ….
    PROTOCOL No. 22
    1 In all that has so far been reported by me to you, I have endeavored to depict with care
    the secret of what is coming, of what is past, and of what is going on now, rushing into
    the flood of the great events coming already in the near future, the secret of our relations
    to the GOYIM and of financial operations. On this subject there remains still a little for
    me to add.
    2. IN OUR HANDS IS THE GREATEST POWER OF OUR DAY – GOLD: IN TWO
    DAYS WE CAN PROCURE FROM OUR STOREHOUSES ANY QUANTITY WE
    MAY PLEASE.
    3. Surely there is no need to seek further proof that our rule is predestined by God?
    Surely we shall not fail with such wealth to prove that all that evil which for so many
    centuries we have had to commit has served at the end of ends the cause of true wellbeing – the bringing of everything into order? Though it be even by the exercise of some
    violence, yet all the same it will be established. (The motto of the Freemasons – “Out of
    Chaos, Order”). We shall contrive to prove that we are benefactors who have restored to
    the rent and mangled earth the true good and also freedom of the person, and therewith
    we shall enable it to be enjoyed in peace and quiet, with proper dignity of relations, on
    the condition, of course, of strict observance of the laws established by us. We shall make
    plain therewith that freedom does not consist in dissipation and in the right of unbridled
    license any more than the dignity and force of a man do not consist in the right of
    everyone to promulgate destructive principles in the nature of freedom of conscience,
    equality and the like, that freedom of the person in no wise consists in the right to agitate
    oneself and others by abominable speeches before disorderly mobs, and that true freedom
    consists in the inviolability of the person who honorably and strictly observes all the laws
    of life in common, that human dignity is wrapped up in consciousness of the rights and
    also of the absence of rights of each, and not wholly and solely in fantastic imaginings
    about the subject of one’s EGO.
    4. One authority will be glorious because it will be all-powerful, will rule and guide, and
    not muddle along after leaders and orators shrieking themselves hoarse with senseless
    words which they call great principles and which are nothing else, to speak honestly, but
    utopian …. Our authority will be the crown of order, and in that is included the whole
    happiness of man. The aureole of this authority will inspire a mystical bowing of the knee
    before it and a reverent fear before it of all the peoples. True force makes no terms with
    any right, not even with that of God: none dare come near to it so as to take so much as a
    span from it away.
    PROTOCOL No. 23
    1. That the peoples may become accustomed to obedience it is necessary to inculcate
    lessons of humility and therefore to reduce the production of articles of luxury. By this
    we shall improve morals which have been debased by emulation in the sphere of luxury.
    We shall re-establish small master production which will mean laying a mine under the
    private capital of manufactures. This is indispensable also for the reason that
    manufacturers on the grand scale often move, though not always consciously, the
    thoughts of the masses in directions against the government. A people of small masters
    knows nothing of unemployment and this binds him closely with existing order, and
    consequently with the firmness of authority. For us its part will have been played out the
    moment authority is transferred into our hands. Drunkenness also will be prohibited by
    law and punishable as a crime against the humanness of man who is turned into a brute
    under the influence of alcohol.
    2. Subjects, I repeat once more, give blind obedience only to the strong hand which is
    absolutely independent of them, for in it they feel the sword of defense and support
    against social scourges …. What do they want with an angelic spirit in a king? What they
    have to see in him is the personification of force and power.
    3. The supreme lord who will replace all now existing rulers, dragging in their existence
    among societies demoralized by us, societies that have denied even the authority of God,
    from whose midst breeds out on all sides the fire of anarchy, must first of all proceed to
    quench this all-devouring flame. Therefore he will be obliged to kill off those existing
    societies, though he should drench them with his own blood, that he may resurrect them
    again in the form of regularly organized troops fighting consciously with every kind of
    infection that may cover the body of the State with sores.
    4. This Chosen One of God is chosen from above to demolish the senseless forces moved
    by instinct and not reason, by brutishness and not humanness. These forces now triumph
    in manifestations of robbery and every kind of violence under the mask of principles of
    freedom and rights. They have overthrown all forms of social order to erect on the ruins
    the throne of the King of the Jews; but their part will be played out the moment he enters
    into his kingdom. Then it will be necessary to sweep them away from his path, on which
    must be left no knot, no splinter.
    5. Then will it be possible for us to say to the peoples of the world: “Give thanks to God
    and bow the knee before him who bears on his front the seal of the predestination of man,
    to which God himself has led his star that none other but Him might free us from all the
    before-mentioned forces and evils”.
    PROTOCOL No. 24
    1. I pass now to the method of confirming the dynastic roots of King David to the last
    strata of the earth.
    2. This confirmation will first and foremost be included in that which to this day has
    rested the force of conservatism by our learned elders of the conduct of the affairs of the
    world, in the directing of the education of thought of all humanity.
    3. Certain members of the seed of David will prepare the kings and their heirs, selecting
    not by right of heritage but by eminent capacities, inducting them into the most secret
    mysteries of the political, into schemes of government, but providing always that none
    may come to knowledge of the secrets. The object of this mode of action is that all may
    know that government cannot be entrusted to those who have not been inducted into the
    secret places of its art ….
    4. To these persons only will be taught the practical application of the aforenamed plans
    by comparison of the experiences of many centuries, all the observations on the politicoeconomic moves and social sciences – in a word, all the spirit of laws which have been
    unshakably established by nature herself for the regulation of the relations of humanity.
    5. Direct heirs will often be set aside from ascending the throne if in their time of training
    they exhibit frivolity, softness and other qualities that are the ruin of authority, which
    render them incapable of governing and in themselves dangerous for kingly office.
    6. Only those who are unconditionally capable for firm, even if it be to cruelty, direct rule
    will receive the reins of rule from our learned elders.
    7. In case of falling sick with weakness of will or other form of incapacity. kings must by
    law hand over the reins of rule to new and capable hands.
    8. The king’s plan of action for the current moment, and all the more so for the future,
    will be unknown, even to those who are called his closest counselors.
    KING OF THE JEWS
    9. Only the king and the three who stood sponsor for him will know what is coming.
    10. In the person of the king who with unbending will is master of himself and of
    humanity all will discern as it were fate with its mysterious ways. None will know what
    the king wishes to attain by his dispositions, and therefore none will dare to stand across
    an unknown path.
    11. It is understood that the brain reservoir of the king must correspond in capacity to the
    plan of government it has to contain. It is for this reason that he will ascend the throne not
    otherwise than after examination of his mind by the aforesaid learned elders.
    12. That the people may know and love their king, it is indispensable for him to converse
    in the market-places with his people. This ensures the necessary clinching of the two
    forces which are now divided one from another by us by the terror.
    13. This terror was indispensable for us till the time comes for both these forces
    separately to fall under our influence.
    14. The king of the Jews must not be at the mercy of his passions, and especially of
    sensuality: on no side of his character must he give brute instincts power over his mind.
    Sensuality worse than all else disorganizes the capacities of the mind and clearness of
    views, distracting the thoughts to the worst and most brutal side of human activity.
    15. The prop of humanity in the person of the supreme lord of all the world of the holy
    seed of David must sacrifice to his people all personal inclinations.
    16. Our supreme lord must be of an exemplary irreproachability. przion7.htm
    Signed by the representative of
    Zion, of the 33rd Degree

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